El panorama
Tito 1 abre con “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s…”, cambia cerca del versículo 8 con “But a lover of hospitality, a lover of good men, sober, just, holy, temperate;” y termina con “They profess that they know God; but in works they deny him, being abominable, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Tito · Versión King James · 16Tito 1:1-8
Versículos 1–8: Paul, a servant of God, and an apostle of Jesus Christ, according to the…
Tito 1:1–8 abre con “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect…” y llega a “But a lover of hospitality, a lover of good men, sober, just, holy, temperate;” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Tito.
Contexto que da vida al pasaje
“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging…” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But hath in due times manifested his word through preaching, which is committed unto me according to the commandment…” Nombrar a Saviour mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Tito 1:1-8
Versión King James1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
2In hope of eternal life, which God, that cannot lie, promised before the world began;
3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Tito 1:9-16
Versículos 9–16: Holding fast the faithful word as he hath been taught, that he may be…
Tito 1:9–16 abre con “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine…” y llega a “They profess that they know God; but in works they deny him, being abominable, and disobedient…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Tito.
Contexto que da vida al pasaje
“Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to…” Nombrar a Holding mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Tito 1:9-16
Versión King James9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Detalles que vale la pena notar
La imagen inicial
Titus 1:1 comienza con “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;”
Dónde cambia el capítulo
Titus 1:8 forma un giro natural: “But a lover of hospitality, a lover of good men, sober, just, holy, temperate;”
La nota final
Titus 1:16 deja al lector con “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”
Un recorrido de palabras por el capítulo
Las palabras faith, pure, blameless, Christ, defiled, faithful ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
