Ang malaking larawan
Nagbubukas ang 1 Pedro 3 sa “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the…”, nagbabago malapit sa talata 11 sa “Let him eschew evil, and do good; let him seek peace, and ensue it.”, at nagtatapos sa “Who is gone into heaven, and is on the right hand of God; angels and authorities and…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
1 Pedro · Bersiyong King James · 221 Pedro 3:1-8
Mga talata 1–8: Likewise, ye wives, be in subjection to your own husbands; that, if any…
Nagbubukas ang 1 Pedro 3:1–8 sa “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they…” at umaabot sa “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang 1 Pedro 3 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the…” Ang pagbanggit sa Likewise ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of…” Ang pagbanggit sa Whose ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
1 Pedro 3:1-8
Bersiyong King James1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2While they behold your chaste conversation coupled with fear.
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
1 Pedro 3:9-16
Mga talata 9–16: Not rendering evil for evil, or railing for railing: but contrariwise…
Nagbubukas ang 1 Pedro 3:9–16 sa “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye…” at umaabot sa “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang 1 Pedro 3 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.
“Let him eschew evil, and do good; let him seek peace, and ensue it.” Kabilang sa mga natatanging salita sa linyang ito ang ensue, eschew, evil. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.
1 Pedro 3:9-16
Bersiyong King James9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11Let him eschew evil, and do good; let him seek peace, and ensue it.
12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13And who is he that will harm you, if ye be followers of that which is good?
14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Pedro 3:17-22
Mga talata 17–22: For it is better, if the will of God be so, that ye suffer for well…
Nagbubukas ang 1 Pedro 3:17–22 sa “For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” at umaabot sa “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang 1 Pedro 3 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
1 Pedro 3:17-22
Bersiyong King James17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19By which also he went and preached unto the spirits in prison;
20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang 1 Peter 3:1 sa “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang 1 Peter 3:13: “And who is he that will harm you, if ye be followers of that which is good?”
Ang huling himig
Iniiwan ng 1 Peter 3:22 sa mambabasa ang “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang evil, good, Lord, Christ, conversation, husbands na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
