Ang malaking larawan
Nagbubukas ang 1 Pedro 2 sa “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all…”, nagbabago malapit sa talata 13 sa “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the…”, at nagtatapos sa “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
1 Pedro · Bersiyong King James · 251 Pedro 2:1-7
Mga talata 1–7: Wherefore laying aside all malice, and all guile, and hypocrisies, and…
Nagbubukas ang 1 Pedro 2:1–7 sa “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil…” at umaabot sa “Unto you therefore which believe he is precious: but unto them which be disobedient, the stone…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa 1 Pedro.
Kontekstong nagbibigay-buhay sa sipi
“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” Kabilang sa mga natatanging salita sa linyang ito ang babes, desire, grow. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 1 at 3.
1 Pedro 2:1-7
Bersiyong King James1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3If so be ye have tasted that the Lord is gracious.
4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Pedro 2:8-14
Mga talata 8–14: A stone of stumbling, and a rock of offence, even to them which stumble…
Nagbubukas ang 1 Pedro 2:8–14 sa “And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being…” at umaabot sa “Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa 1 Pedro.
Kontekstong nagbibigay-buhay sa sipi
“And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto…” Kabilang sa mga natatanging salita sa linyang ito ang appointed, disobedient, offence. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the…” Kabilang sa mga natatanging salita sa linyang ito ang chosen, darkness, generation. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8 at 10.
1 Pedro 2:8-14
Bersiyong King James8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Pedro 2:15-21
Mga talata 15–21: For so is the will of God, that with well doing ye may put to silence…
Nagbubukas ang 1 Pedro 2:15–21 sa “For so is the will of God, that with well doing ye may put to silence the ignorance of foolish…” at umaabot sa “For even hereunto were ye called: because Christ also suffered for us, leaving us an example…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa 1 Pedro.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
1 Pedro 2:15-21
Bersiyong King James15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Pedro 2:22-25
Mga talata 22–25: Who did no sin, neither was guile found in his mouth:
Nagbubukas ang 1 Pedro 2:22–25 sa “Who did no sin, neither was guile found in his mouth:” at umaabot sa “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa 1 Pedro.
Kontekstong nagbibigay-buhay sa sipi
“Who did no sin, neither was guile found in his mouth:” Kabilang sa mga natatanging salita sa linyang ito ang guile, mouth. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 23.
1 Pedro 2:22-25
Bersiyong King James22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang 1 Peter 2:1 sa “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang 1 Peter 2:9: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out…”
Ang huling himig
Iniiwan ng 1 Peter 2:25 sa mambabasa ang “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang stone, people, precious, well, acceptable, chosen na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
