Ang malaking larawan
Nagbubukas ang Isaias 52 sa “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem…”, nagbabago malapit sa talata 8 sa “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they…”, at nagtatapos sa “So shall he sprinkle many nations; the kings shall shut their mouths at him: for that…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Isaias · Bersiyong King James · 15Isaias 52:1-8
Mga talata 1–8: Awake, awake; put on thy strength, O Zion; put on thy beautiful…
Nagbubukas ang Isaias 52:1–8 sa “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy…” at umaabot sa “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 52 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“For thus saith the LORD , Ye have sold yourselves for nought; and ye shall be redeemed without money.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Now therefore, what have I here, saith the LORD , that my people is taken away for nought? they that rule over them…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Isaias 52:1-8
Bersiyong King James1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
2Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
3For thus saith the LORD , Ye have sold yourselves for nought; and ye shall be redeemed without money.
4For thus saith the Lord GOD , My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
5Now therefore, what have I here, saith the LORD , that my people is taken away for nought? they that rule over them make them to howl, saith the LORD ; and my name continually every day is blasphemed.
6Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
8Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
Isaias 52:9-15
Mga talata 9–15: Break forth into joy, sing together, ye waste places of Jerusalem: for…
Nagbubukas ang Isaias 52:9–15 sa “Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted…” at umaabot sa “So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 52 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath…” Ang pagbanggit sa Jerusalem at Break ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Isaias 52:9-15
Bersiyong King James9Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
10The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD .
12For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
13Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
15So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Isaiah 52:1 sa “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Isaiah 52:6: “Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.”
Ang huling himig
Iniiwan ng Isaiah 52:15 sa mambabasa ang “So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, Jerusalem, people, Zion, good, awake na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.