Juan 19

Juan 19

Ang malaking larawan

Nagbubukas ang Juan 19 sa “Then Pilate therefore took Jesus, and scourged him.”, nagbabago malapit sa talata 21 sa “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but…”, at nagtatapos sa “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Juan · Bersiyong King James · 42

Juan 19:1-7

Mga talata 1–7: Pilate therefore took Jesus, and scourged him.

Nagbubukas ang Juan 19:1–7 sa “Then Pilate therefore took Jesus, and scourged him.” at umaabot sa “The Jews answered him, We have a law, and by our law he ought to die, because he made himself…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“Then Pilate therefore took Jesus, and scourged him.” Ang pagbanggit sa Jesus at Pilate ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,” Kabilang sa mga natatanging salita sa linyang ito ang crown, head, platted. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 1 at 3.

Juan 19:1-7

Bersiyong King James

1Then Pilate therefore took Jesus, and scourged him.

2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

3And said, Hail, King of the Jews! and they smote him with their hands.

4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Juan 19:8-14

Mga talata 8–14: When Pilate therefore heard that saying, he was the more afraid;

Nagbubukas ang Juan 19:8–14 sa “When Pilate therefore heard that saying, he was the more afraid;” at umaabot sa “And it was the preparation of the passover, and about the sixth hour: and he saith unto the…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“When Pilate therefore heard that saying, he was the more afraid;” Ang pagbanggit sa Pilate ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Juan 19:8-14

Bersiyong King James

8When Pilate therefore heard that saying, he was the more afraid;

9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.

13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Juan 19:15-21

Mga talata 15–21: They cried out, Away with him, away with him, crucify him. Pilate saith…

Nagbubukas ang Juan 19:15–21 sa “But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I…” at umaabot sa “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Juan 19:15-21

Bersiyong King James

15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.

16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

Juan 19:22-28

Mga talata 22–28: Pilate answered, What I have written I have written.

Nagbubukas ang Juan 19:22–28 sa “Pilate answered, What I have written I have written.” at umaabot sa “After this, Jesus knowing that all things were now accomplished, that the scripture might be…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“Pilate answered, What I have written I have written.” Ang pagbanggit sa Pilate ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and…” Ginagawang kongkreto ng bilang na four ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Juan 19:22-28

Bersiyong King James

22Pilate answered, What I have written I have written.

23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Juan 19:29-35

Mga talata 29–35: There was set a vessel full of vinegar: and they filled a spunge with…

Nagbubukas ang Juan 19:29–35 sa “Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it…” at umaabot sa “And he that saw it bare record, and his record is true: and he knoweth that he saith true, that…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it…” Kabilang sa mga natatanging salita sa linyang ito ang vinegar, filled, full. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 30.

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Juan 19:29-35

Bersiyong King James

29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

Juan 19:36-42

Mga talata 36–42: For these things were done, that the scripture should be fulfilled, A…

Nagbubukas ang Juan 19:36–42 sa “For these things were done, that the scripture should be fulfilled, A bone of him shall not be…” at umaabot sa “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And again another scripture saith, They shall look on him whom they pierced.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Juan 19:36-42

Bersiyong King James

36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37And again another scripture saith, They shall look on him whom they pierced.

38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.

Mga detalyeng dapat mapansin

42mga talata sa pagbasa
6pangunahing galaw
10mga talatang may pananalita
3mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang John 19:1 sa “Then Pilate therefore took Jesus, and scourged him.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang John 19:21: “Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.”

Ang huling himig

Iniiwan ng John 19:42 sa mambabasa ang “There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang JESUS, Pilate, JEWS, KING, crucified, crucify na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.