Juan 20

Juan 20

Ang malaking larawan

Nagbubukas ang Juan 20 sa “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the…”, nagbabago malapit sa talata 16 sa “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to…”, at nagtatapos sa “But these are written, that ye might believe that Jesus is the Christ, the Son of God…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Juan · Bersiyong King James · 31

Juan 20:1-8

Mga talata 1–8: The first day of the week cometh Mary Magdalene early, when it was yet…

Nagbubukas ang Juan 20:1–8 sa “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre…” at umaabot sa “Then went in also that other disciple, which came first to the sepulchre, and he saw, and…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone…” Ang pagbanggit sa Magdalene at Mary ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Peter therefore went forth, and that other disciple, and came to the sepulchre.” Ang pagbanggit sa Peter ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Juan 20:1-8

Bersiyong King James

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3Peter therefore went forth, and that other disciple, and came to the sepulchre.

4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

Juan 20:9-16

Mga talata 9–16: For as yet they knew not the scripture, that he must rise again from the…

Nagbubukas ang Juan 20:9–16 sa “For as yet they knew not the scripture, that he must rise again from the dead.” at umaabot sa “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“For as yet they knew not the scripture, that he must rise again from the dead.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,” Ang pagbanggit sa Mary ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Juan 20:9-16

Bersiyong King James

9For as yet they knew not the scripture, that he must rise again from the dead.

10Then the disciples went away again unto their own home.

11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

Juan 20:17-24

Mga talata 17–24: Jesus saith unto her, Touch me not; for I am not yet ascended to my…

Nagbubukas ang Juan 20:17–24 sa “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my…” at umaabot sa “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them…” Ang pagbanggit sa Father ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were…” Ang pagbanggit sa Jesus at Jews ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Juan 20:17-24

Bersiyong King James

17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Juan 20:25-31

Mga talata 25–31: The other disciples therefore said unto him, We have seen the Lord. But…

Nagbubukas ang Juan 20:25–31 sa “The other disciples therefore said unto him, We have seen the Lord. But he said unto them…” at umaabot sa “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that…” sa huling talata. Binubuo ng galaw na iyon ang Tingnan kung paano nagdadala ang nabuhay na Jesus ng takot, pag-asa, pagsamba, at utos na ipalaganap ang mensahe ng Juan.

Kontekstong nagbibigay-buhay sa sipi

“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and…” Ginagawang kongkreto ng bilang na eight ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Juan 20:25-31

Bersiyong King James

25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

28And Thomas answered and said unto him, My Lord and my God.

29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Mga detalyeng dapat mapansin

31mga talata sa pagbasa
4pangunahing galaw
8mga talatang may pananalita
2mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang John 20:1 sa “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang John 20:15: “Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence…”

Ang huling himig

Iniiwan ng John 20:31 sa mambabasa ang “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Jesus, sepulchre, disciples, Lord, Thomas, disciple na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.