Mateo 19

Mateo 19

Ang malaking larawan

Nagbubukas ang Mateo 19 sa “And it came to pass, that when Jesus had finished these sayings, he departed from…”, nagbabago malapit sa talata 15 sa “And he laid his hands on them, and departed thence.”, at nagtatapos sa “But many that are first shall be last; and the last shall be first.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mateo · Bersiyong King James · 30

Mateo 19:1-8

Mga talata 1–8: It came to pass, that when Jesus had finished these sayings, he departed…

Nagbubukas ang Mateo 19:1–8 sa “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and…” at umaabot sa “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 19 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of…” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.

“The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Mateo 19:1-8

Bersiyong King James

1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

2And great multitudes followed him; and he healed them there.

3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Mateo 19:9-16

Mga talata 9–16: I say unto you, Whosoever shall put away his wife, except it be for…

Nagbubukas ang Mateo 19:9–16 sa “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall…” at umaabot sa “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 19 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“But he said unto them, All men cannot receive this saying, save they to whom it is given.” Ang pagbanggit sa All ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 19:9-16

Bersiyong King James

9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11But he said unto them, All men cannot receive this saying, save they to whom it is given.

12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15And he laid his hands on them, and departed thence.

16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Mateo 19:17-24

Mga talata 17–24: He said unto him, Why callest thou me good? there is none good but one…

Nagbubukas ang Mateo 19:17–24 sa “And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if…” at umaabot sa “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 19 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.” Ang pagbanggit sa Honour at Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mateo 19:17-24

Bersiyong King James

17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

22But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mateo 19:25-30

Mga talata 25–30: When his disciples heard it, they were exceedingly amazed, saying, Who…

Nagbubukas ang Mateo 19:25–30 sa “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” at umaabot sa “But many that are first shall be last; and the last shall be first.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 19 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Mateo 19:25-30

Bersiyong King James

25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

30But many that are first shall be last; and the last shall be first.

Mga detalyeng dapat mapansin

30mga talata sa pagbasa
4pangunahing galaw
12mga talatang may pananalita
9mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Matthew 19:1 sa “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Matthew 19:14: “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.”

Ang huling himig

Iniiwan ng Matthew 19:30 sa mambabasa ang “But many that are first shall be last; and the last shall be first.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Jesus, eunuchs, good, wife, disciples, kingdom na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.