Ang malaking larawan
Nagbubukas ang Mateo 21 sa “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of…”, nagbabago malapit sa talata 23 sa “And when he was come into the temple, the chief priests and the elders of the people…”, at nagtatapos sa “But when they sought to lay hands on him, they feared the multitude, because they took…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mateo · Bersiyong King James · 46Mateo 21:1-8
Mga talata 1–8: When they drew nigh unto Jerusalem, and were come to Bethphage, unto the…
Nagbubukas ang Mateo 21:1–8 sa “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives…” at umaabot sa “And a very great multitude spread their garments in the way; others cut down branches from the…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Mateo ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two…” Ginagawang kongkreto ng bilang na two ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mateo 21:1-8
Bersiyong King James1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6And the disciples went, and did as Jesus commanded them,
7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Mateo 21:9-16
Mga talata 9–16: The multitudes that went before, and that followed, cried, saying…
Nagbubukas ang Mateo 21:9–16 sa “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of…” at umaabot sa “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Mateo ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that…” Ang pagbanggit sa Hosanna at Blessed ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the multitude said, This is Jesus the prophet of Nazareth of Galilee.” Ang pagbanggit sa Galilee at Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 21:9-16
Bersiyong King James9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
14And the blind and the lame came to him in the temple; and he healed them.
15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Mateo 21:17-24
Mga talata 17–24: He left them, and went out of the city into Bethany; and he lodged…
Nagbubukas ang Mateo 21:17–24 sa “And he left them, and went out of the city into Bethany; and he lodged there.” at umaabot sa “And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Mateo ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And he left them, and went out of the city into Bethany; and he lodged there.” Ang pagbanggit sa Bethany ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it…” Kabilang sa mga natatanging salita sa linyang ito ang tree, fruit, grow. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 18 at 20.
Mateo 21:17-24
Bersiyong King James17And he left them, and went out of the city into Bethany; and he lodged there.
18Now in the morning as he returned into the city, he hungered.
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Mateo 21:25-32
Mga talata 25–32: The baptism of John, whence was it? from heaven, or of men? And they…
Nagbubukas ang Mateo 21:25–32 sa “The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves…” at umaabot sa “For John came unto you in the way of righteousness, and ye believed him not: but the publicans…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Mateo ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do…” Ang pagbanggit sa Jesus at Neither ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 21:25-32
Bersiyong King James25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Mateo 21:33-40
Mga talata 33–40: Hear another parable: There was a certain householder, which planted a…
Nagbubukas ang Mateo 21:33–40 sa “Hear another parable: There was a certain householder, which planted a vineyard, and hedged it…” at umaabot sa “When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Mateo ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged…” Ang pagbanggit sa Hear ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 21:33-40
Bersiyong King James33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
Mateo 21:41-46
Mga talata 41–46: They say unto him, He will miserably destroy those wicked men, and will…
Nagbubukas ang Mateo 21:41–46 sa “They say unto him, He will miserably destroy those wicked men, and will let out his vineyard…” at umaabot sa “But when they sought to lay hands on him, they feared the multitude, because they took him for a…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang huling tunggalian, pagdurusa, at pagpapako habang ipinapaliwanag ng Mateo ang layunin ni Jesus.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mateo 21:41-46
Bersiyong King James41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Matthew 21:1 sa “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Matthew 21:23: “And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest…”
Ang huling himig
Iniiwan ng Matthew 21:46 sa mambabasa ang “But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Jesus, husbandmen, tell, temple, vineyard, authority na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
