Mateo 22

Mateo 22

Ang malaking larawan

Nagbubukas ang Mateo 22 sa “And Jesus answered and spake unto them again by parables, and said,”, nagbabago malapit sa talata 23 sa “The same day came to him the Sadducees, which say that there is no resurrection, and…”, at nagtatapos sa “And no man was able to answer him a word, neither durst any man from that day forth ask…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mateo · Bersiyong King James · 46

Mateo 22:1-8

Mga talata 1–8: Jesus answered and spake unto them again by parables, and said,

Nagbubukas ang Mateo 22:1–8 sa “And Jesus answered and spake unto them again by parables, and said,” at umaabot sa “Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 22 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And Jesus answered and spake unto them again by parables, and said,” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And sent forth his servants to call them that were bidden to the wedding: and they would not come.” Kabilang sa mga natatanging salita sa linyang ito ang bidden, call, servants. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2 at 4.

Mateo 22:1-8

Bersiyong King James

1And Jesus answered and spake unto them again by parables, and said,

2The kingdom of heaven is like unto a certain king, which made a marriage for his son,

3And sent forth his servants to call them that were bidden to the wedding: and they would not come.

4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

5But they made light of it, and went their ways, one to his farm, another to his merchandise:

6And the remnant took his servants, and entreated them spitefully, and slew them.

7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Mateo 22:9-16

Mga talata 9–16: Go ye therefore into the highways, and as many as ye shall find, bid to…

Nagbubukas ang Mateo 22:9–16 sa “Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.” at umaabot sa “And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 22 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment:” Kabilang sa mga natatanging salita sa linyang ito ang garment, guests, king. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.

Mateo 22:9-16

Bersiyong King James

9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

14For many are called, but few are chosen.

15Then went the Pharisees, and took counsel how they might entangle him in his talk.

16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Mateo 22:17-24

Mga talata 17–24: Tell us therefore, What thinkest thou? Is it lawful to give tribute unto…

Nagbubukas ang Mateo 22:17–24 sa “Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” at umaabot sa “Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 22 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Mateo 22:17-24

Bersiyong King James

17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19Shew me the tribute money. And they brought unto him a penny.

20And he saith unto them, Whose is this image and superscription?

21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

22When they had heard these words, they marvelled, and left him, and went their way.

23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Mateo 22:25-32

Mga talata 25–32: There were with us seven brethren: and the first, when he had married a…

Nagbubukas ang Mateo 22:25–32 sa “Now there were with us seven brethren: and the first, when he had married a wife, deceased, and…” at umaabot sa “I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 22 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left…” Ginagawang kongkreto ng bilang na seven ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Mateo 22:25-32

Bersiyong King James

25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

26Likewise the second also, and the third, unto the seventh.

27And last of all the woman died also.

28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Mateo 22:33-40

Mga talata 33–40: When the multitude heard this, they were astonished at his doctrine.

Nagbubukas ang Mateo 22:33–40 sa “And when the multitude heard this, they were astonished at his doctrine.” at umaabot sa “On these two commandments hang all the law and the prophets.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 22 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And when the multitude heard this, they were astonished at his doctrine.” Kabilang sa mga natatanging salita sa linyang ito ang astonished, doctrine, multitude. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.

Mateo 22:33-40

Bersiyong King James

33And when the multitude heard this, they were astonished at his doctrine.

34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36Master, which is the great commandment in the law?

37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38This is the first and great commandment.

39And the second is like unto it, Thou shalt love thy neighbour as thyself.

40On these two commandments hang all the law and the prophets.

Mateo 22:41-46

Mga talata 41–46: While the Pharisees were gathered together, Jesus asked them,

Nagbubukas ang Mateo 22:41–46 sa “While the Pharisees were gathered together, Jesus asked them,” at umaabot sa “And no man was able to answer him a word, neither durst any man from that day forth ask him any…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 22 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

Mateo 22:41-46

Bersiyong King James

41While the Pharisees were gathered together, Jesus asked them,

42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

43He saith unto them, How then doth David in spirit call him Lord, saying,

44The \+nd LORD\+nd said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45If David then call him Lord, how is he his son?

46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Mga detalyeng dapat mapansin

46mga talata sa pagbasa
6pangunahing galaw
8mga talatang may pananalita
10mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Matthew 22:1 sa “And Jesus answered and spake unto them again by parables, and said,”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Matthew 22:25: “Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:”

Ang huling himig

Iniiwan ng Matthew 22:46 sa mambabasa ang “And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang servants, Jesus, LORD, wedding, king, marriage na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.