Ang malaking larawan
Nagbubukas ang Mateo 23 sa “Then spake Jesus to the multitude, and to his disciples,”, nagbabago malapit sa talata 20 sa “Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.”, at nagtatapos sa “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mateo · Bersiyong King James · 39Mateo 23:1-8
Mga talata 1–8: Spake Jesus to the multitude, and to his disciples,
Nagbubukas ang Mateo 23:1–8 sa “Then spake Jesus to the multitude, and to his disciples,” at umaabot sa “But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 23 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Then spake Jesus to the multitude, and to his disciples,” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and…” Ang pagbanggit sa All ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 23:1-8
Bersiyong King James1Then spake Jesus to the multitude, and to his disciples,
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Mateo 23:9-16
Mga talata 9–16: Call no man your father upon the earth: for one is your Father, which is…
Nagbubukas ang Mateo 23:9–16 sa “And call no man your father upon the earth: for one is your Father, which is in heaven.” at umaabot sa “Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 23 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“And call no man your father upon the earth: for one is your Father, which is in heaven.” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“But he that is greatest among you shall be your servant.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither…” Ang pagbanggit sa Pharisees ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 23:9-16
Bersiyong King James9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Mateo 23:17-24
Mga talata 17–24: Ye fools and blind: for whether is greater, the gold, or the temple that…
Nagbubukas ang Mateo 23:17–24 sa “Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?” at umaabot sa “Ye blind guides, which strain at a gnat, and swallow a camel.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 23 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mateo 23:17-24
Bersiyong King James17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
Mateo 23:25-32
Mga talata 25–32: Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the…
Nagbubukas ang Mateo 23:25–32 sa “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of…” at umaabot sa “Fill ye up then the measure of your fathers.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 23 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but…” Ang pagbanggit sa Pharisees at Woe ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful…” Ang pagbanggit sa Pharisees at Woe ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mateo 23:25-32
Bersiyong King James25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
Mateo 23:33-39
Mga talata 33–39: Ye serpents, ye generation of vipers, how can ye escape the damnation of…
Nagbubukas ang Mateo 23:33–39 sa “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” at umaabot sa “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mateo 23 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mateo 23:33-39
Bersiyong King James33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate.
39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Matthew 23:1 sa “Then spake Jesus to the multitude, and to his disciples,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Matthew 23:19: “Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?”
Ang huling himig
Iniiwan ng Matthew 23:39 sa mambabasa ang “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang scribes, Pharisees, hypocrites, swear, blind, prophets na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
