Ang malaking larawan
Nagbubukas ang Mga Gawa 26 sa “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul…”, nagbabago malapit sa talata 16 sa “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to…”, at nagtatapos sa “Then said Agrippa unto Festus, This man might have been set at liberty, if he had not…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Gawa · Bersiyong King James · 32Mga Gawa 26:1-8
Mga talata 1–8: Agrippa said unto Paul, Thou art permitted to speak for thyself. Then…
Nagbubukas ang Mga Gawa 26:1–8 sa “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth…” at umaabot sa “Why should it be thought a thing incredible with you, that God should raise the dead?” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Gawa 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered…” Ang pagbanggit sa Paul at Agrippa ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech…” Ang pagbanggit sa Especially at Jews ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Gawa 26:1-8
Bersiyong King James1Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6And now I stand and am judged for the hope of the promise made of God unto our fathers:
7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
8Why should it be thought a thing incredible with you, that God should raise the dead?
Mga Gawa 26:9-16
Mga talata 9–16: I verily thought with myself, that I ought to do many things contrary to…
Nagbubukas ang Mga Gawa 26:9–16 sa “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of…” at umaabot sa “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Gawa 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.” Ang pagbanggit sa Jesus at Nazareth ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I…” Kabilang sa mga natatanging salita sa linyang ito ang blaspheme, cities, compelled. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.
Mga Gawa 26:9-16
Bersiyong King James9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
12Whereupon as I went to Damascus with authority and commission from the chief priests,
13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Mga Gawa 26:17-24
Mga talata 17–24: Delivering thee from the people, and from the Gentiles, unto whom now I…
Nagbubukas ang Mga Gawa 26:17–24 sa “Delivering thee from the people, and from the Gentiles, unto whom now I send thee,” at umaabot sa “And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Gawa 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Delivering thee from the people, and from the Gentiles, unto whom now I send thee,” Ang pagbanggit sa Delivering at Gentiles ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:” Ang pagbanggit sa Agrippa at Whereupon ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For these causes the Jews caught me in the temple, and went about to kill me.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Gawa 26:17-24
Bersiyong King James17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
21For these causes the Jews caught me in the temple, and went about to kill me.
22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Mga Gawa 26:25-32
Mga talata 25–32: He said, I am not mad, most noble Festus; but speak forth the words of…
Nagbubukas ang Mga Gawa 26:25–32 sa “But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.” at umaabot sa “Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Gawa 26 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.” Ang pagbanggit sa Festus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Gawa 26:25-32
Bersiyong King James25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
27King Agrippa, believest thou the prophets? I know that thou believest.
28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Acts 26:1 sa “Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Acts 26:16: “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou…”
Ang huling himig
Iniiwan ng Acts 26:32 sa mambabasa ang “Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Agrippa, king, Jews, Paul, both, Festus na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
