Ang malaking larawan
Nagbubukas ang Zacarias 9 sa “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the…”, nagbabago malapit sa talata 9 sa “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King…”, at nagtatapos sa “For how great is his goodness, and how great is his beauty! corn shall make the young…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Zacarias · Bersiyong King James · 17Zacarias 9:1-6
Mga talata 1–6: The burden of the word of the LORD in the land of Hadrach, and Damascus…
Nagbubukas ang Zacarias 9:1–6 sa “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest…” at umaabot sa “And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga panawagang magsisi, magtiwala, maghintay, muling magtayo, o manatiling tapat sa puso ng Zacarias.
Kontekstong nagbibigay-buhay sa sipi
“The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Zacarias 9:1-6
Bersiyong King James1The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD .
2And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Zacarias 9:7-12
Mga talata 7–12: I will take away his blood out of his mouth, and his abominations from…
Nagbubukas ang Zacarias 9:7–12 sa “And I will take away his blood out of his mouth, and his abominations from between his teeth…” at umaabot sa “Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga panawagang magsisi, magtiwala, maghintay, muling magtayo, o manatiling tapat sa puso ng Zacarias.
Kontekstong nagbibigay-buhay sa sipi
“And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And I will encamp about mine house because of the army, because of him that passeth by, and because of him that…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just…” Ang pagbanggit sa Jerusalem at King ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Zacarias 9:7-12
Bersiyong King James7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Zacarias 9:13-17
Mga talata 13–17: When I have bent Judah for me, filled the bow with Ephraim, and raised…
Nagbubukas ang Zacarias 9:13–17 sa “When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion…” at umaabot sa “For how great is his goodness, and how great is his beauty! corn shall make the young men…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga panawagang magsisi, magtiwala, maghintay, muling magtayo, o manatiling tapat sa puso ng Zacarias.
Kontekstong nagbibigay-buhay sa sipi
“When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O…” Ang pagbanggit sa Ephraim at Greece ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Zacarias 9:13-17
Bersiyong King James13When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
14And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
15The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Zechariah 9:1 sa “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Zechariah 9:9: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding…”
Ang huling himig
Iniiwan ng Zechariah 9:17 sa mambabasa ang “For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, Ashkelon, blood, daughter, Ekron, Ephraim na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.