O panorama
2 Coríntios 11 abre com “Would to God ye could bear with me a little in my folly: and indeed bear with me.”, muda perto do versículo 17 com “That which I speak, I speak it not after the Lord, but as it were foolishly, in this…” e termina com “And through a window in a basket was I let down by the wall, and escaped his hands.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Coríntios · Versão King James · 332 Coríntios 11:1-7
Versículos 1–7: Would to God ye could bear with me a little in my folly: and indeed bear…
2 Coríntios 11:1–7 abre com “Would to God ye could bear with me a little in my folly: and indeed bear with me.” e chega a “Have I committed an offence in abasing myself that ye might be exalted, because I have preached…” no último versículo. Esse percurso desenvolve 2 Coríntios 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Would to God ye could bear with me a little in my folly: and indeed bear with me.” Nomear Would mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Coríntios 11:1-7
Versão King James1Would to God ye could bear with me a little in my folly: and indeed bear with me.
2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
5For I suppose I was not a whit behind the very chiefest apostles.
6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
2 Coríntios 11:8-14
Versículos 8–14: I robbed other churches, taking wages of them, to do you service.
2 Coríntios 11:8–14 abre com “I robbed other churches, taking wages of them, to do you service.” e chega a “And no marvel; for Satan himself is transformed into an angel of light.” no último versículo. Esse percurso desenvolve 2 Coríntios 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“I robbed other churches, taking wages of them, to do you service.” Os termos próprios desta linha incluem churches, robbed, service. A relação com os versículos 9 permite verificar sua função na passagem.
“And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren…” Nomear Macedonia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Coríntios 11:8-14
Versão King James8I robbed other churches, taking wages of them, to do you service.
9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11Wherefore? because I love you not? God knoweth.
12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
2 Coríntios 11:15-21
Versículos 15–21: Therefore it is no great thing if his ministers also be transformed as…
2 Coríntios 11:15–21 abre com “Therefore it is no great thing if his ministers also be transformed as the ministers of…” e chega a “I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold…” no último versículo. Esse percurso desenvolve 2 Coríntios 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.” Os termos próprios desta linha incluem fool, boast, little. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
2 Coríntios 11:15-21
Versão King James15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
18Seeing that many glory after the flesh, I will glory also.
19For ye suffer fools gladly, seeing ye yourselves are wise.
20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
2 Coríntios 11:22-28
Versículos 22–28: Are they Hebrews? so am I. Are they Israelites? so am I. Are they the…
2 Coríntios 11:22–28 abre com “Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.” e chega a “Beside those things that are without, that which cometh upon me daily, the care of all the…” no último versículo. Esse percurso desenvolve 2 Coríntios 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
2 Coríntios 11:22-28
Versão King James22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Beside those things that are without, that which cometh upon me daily, the care of all the churches.
2 Coríntios 11:29-33
Versículos 29–33: Who is weak, and I am not weak? who is offended, and I burn not?
2 Coríntios 11:29–33 abre com “Who is weak, and I am not weak? who is offended, and I burn not?” e chega a “And through a window in a basket was I let down by the wall, and escaped his hands.” no último versículo. Esse percurso desenvolve 2 Coríntios 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
2 Coríntios 11:29-33
Versão King James29Who is weak, and I am not weak? who is offended, and I burn not?
30If I must needs glory, I will glory of the things which concern mine infirmities.
31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33And through a window in a basket was I let down by the wall, and escaped his hands.
Detalhes que merecem atenção
A imagem de abertura
2 Corinthians 11:1 começa com “Would to God ye could bear with me a little in my folly: and indeed bear with me.”
Onde o capítulo muda
2 Corinthians 11:15 forma uma mudança natural: “Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”
A nota final
2 Corinthians 11:33 deixa o leitor com “And through a window in a basket was I let down by the wall, and escaped his hands.”
Um caminho de palavras pelo capítulo
As palavras perils, Christ, glory, myself, apostles, bear ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
