O panorama
2 Reis 10 abre com “And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto…”, muda perto do versículo 18 com “And Jehu gathered all the people together, and said unto them, Ahab served Baal a…” e termina com “And the time that Jehu reigned over Israel in Samaria was twenty and eight years.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Reis · Versão King James · 362 Reis 10:1-8
Versículos 1–8: Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to…
2 Reis 10:1–8 abre com “And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the…” e chega a “And there came a messenger, and told him, saying, They have brought the heads of the king’s…” no último versículo. Esse percurso desenvolve 2 Reis 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the…” Nomear Ahab e Samaria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your…” Nomear Look mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children…” Nomear Jehu mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
2 Reis 10:1-8
Versão King James1And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying,
2Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;
3Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
4But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
5And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
6Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
7And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
8And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
2 Reis 10:9-16
Versículos 9–16: It came to pass in the morning, that he went out, and stood, and said to…
2 Reis 10:9–16 abre com “And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye…” e chega a “And he said, Come with me, and see my zeal for the LORD . So they made him ride in his chariot.” no último versículo. Esse percurso desenvolve 2 Reis 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
2 Reis 10:9-16
Versão King James9And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
10Know now that there shall fall unto the earth nothing of the word of the LORD , which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.
11So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
12And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,
13Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
14And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
15And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
16And he said, Come with me, and see my zeal for the LORD . So they made him ride in his chariot.
2 Reis 10:17-24
Versículos 17–24: When he came to Samaria, he slew all that remained unto Ahab in Samaria…
2 Reis 10:17–24 abre com “And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had…” e chega a “And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men…” no último versículo. Esse percurso desenvolve 2 Reis 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to…” Nomear Samaria e Ahab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search…” Nomear Baal e Jehonadab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 10:17-24
Versão King James17And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD , which he spake to Elijah.
18And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
19Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
20And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
21And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.
22And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.
23And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD , but the worshippers of Baal only.
24And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
2 Reis 10:25-32
Versículos 25–32: It came to pass, as soon as he had made an end of offering the burnt…
2 Reis 10:25–32 abre com “And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu…” e chega a “In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of…” no último versículo. Esse percurso desenvolve 2 Reis 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.” Nomear Baal mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit…” Nomear Beth e Dan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 10:25-32
Versão King James25And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
26And they brought forth the images out of the house of Baal, and burned them.
27And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
28Thus Jehu destroyed Baal out of Israel.
29Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
30And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
31But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
32In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;
2 Reis 10:33-36
Versículos 33–36: From Jordan eastward, all the land of Gilead, the Gadites, and the…
2 Reis 10:33–36 abre com “From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the…” e chega a “And the time that Jehu reigned over Israel in Samaria was twenty and eight years.” no último versículo. Esse percurso desenvolve 2 Reis 10 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
2 Reis 10:33-36
Versão King James33From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
34Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
35And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
36And the time that Jehu reigned over Israel in Samaria was twenty and eight years.
Detalhes que merecem atenção
A imagem de abertura
2 Kings 10:1 começa com “And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up…”
Onde o capítulo muda
2 Kings 10:19 forma uma mudança natural: “Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to…”
A nota final
2 Kings 10:36 deixa o leitor com “And the time that Jehu reigned over Israel in Samaria was twenty and eight years.”
Um caminho de palavras pelo capítulo
As palavras Jehu, Baal, house, Israel, LORD, Samaria ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
