O panorama
2 Reis 9 abre com “And Elisha the prophet called one of the children of the prophets, and said unto him…”, muda perto do versículo 19 com “Then he sent out a second on horseback, which came to them, and said, Thus saith the…” e termina com “And the carcase of Jezebel shall be as dung upon the face of the field in the portion of…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Reis · Versão King James · 372 Reis 9:1-8
Versículos 1–8: Elisha the prophet called one of the children of the prophets, and said…
2 Reis 9:1–8 abre com “And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up…” e chega a “For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against…” no último versículo. Esse percurso desenvolve 2 Reis 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then take the box of oil, and pour it on his head, and say, Thus saith the LORD , I have anointed thee king over…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
2 Reis 9:1-8
Versão King James1And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead:
2And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
3Then take the box of oil, and pour it on his head, and say, Thus saith the LORD , I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
4So the young man, even the young man the prophet, went to Ramoth-gilead.
5And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
6And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD , even over Israel.
7And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD , at the hand of Jezebel.
8For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
2 Reis 9:9-16
Versículos 9–16: I will make the house of Ahab like the house of Jeroboam the son of…
2 Reis 9:9–16 abre com “And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the…” e chega a “So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah…” no último versículo. Esse percurso desenvolve 2 Reis 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of…” Nomear Ahab e Ahijah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with…” Nomear Jehu mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 9:9-16
Versão King James9And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:
10And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
11Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
12And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD , I have anointed thee king over Israel.
13Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.
15But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
16So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
2 Reis 9:17-24
Versículos 17–24: There stood a watchman on the tower in Jezreel, and he spied the company…
2 Reis 9:17–24 abre com “And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came…” e chega a “And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow…” no último versículo. Esse percurso desenvolve 2 Reis 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went…” Nomear Joram e Ahaziah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.” Nomear Ahaziah e Joram mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 9:17-24
Versão King James17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
18So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
20And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
21And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
23And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
24And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
2 Reis 9:25-32
Versículos 25–32: Said Jehu to Bidkar his captain, Take up, and cast him in the portion of…
2 Reis 9:25–32 abre com “Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of…” e chega a “And he lifted up his face to the window, and said, Who is on my side? who? And there looked out…” no último versículo. Esse percurso desenvolve 2 Reis 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for…” Nomear Ahab e Bidkar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and…” Nomear Ahaziah e Gur mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.” Nomear Ahab e Ahaziah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 9:25-32
Versão King James25Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;
26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD ; and I will requite thee in this plat, saith the LORD . Now therefore take and cast him into the plat of ground, according to the word of the LORD .
27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
28And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
29And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.
30And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
31And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
32And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
2 Reis 9:33-37
Versículos 33–37: He said, Throw her down. So they threw her down: and some of her blood…
2 Reis 9:33–37 abre com “And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the…” e chega a “And the carcase of Jezebel shall be as dung upon the face of the field in the portion of…” no último versículo. Esse percurso desenvolve 2 Reis 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the…” Nomear Throw mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a…” Os termos próprios desta linha incluem bury, cursed, daughter. A relação com os versículos 33 e 35 permite verificar sua função na passagem.
2 Reis 9:33-37
Versão King James33And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
34And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
35And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
36Wherefore they came again, and told him. And he said, This is the word of the LORD , which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
37And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
Detalhes que merecem atenção
A imagem de abertura
2 Kings 9:1 começa com “And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to…”
Onde o capítulo muda
2 Kings 9:19 forma uma mudança natural: “Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace…”
A nota final
2 Kings 9:37 deixa o leitor com “And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.”
Um caminho de palavras pelo capítulo
As palavras Jehu, king, Joram, LORD, Jezreel, peace ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
