Atos 15

Atos 15

O panorama

Atos 15 abre com “And certain men which came down from Judæa taught the brethren, and said, Except ye be…”, muda perto do versículo 21 com “For Moses of old time hath in every city them that preach him, being read in the…” e termina com “And he went through Syria and Cilicia, confirming the churches.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Atos · Versão King James · 41

Atos 15:1-7

Versículos 1–7: Certain men which came down from Judæa taught the brethren, and said…

Atos 15:1–7 abre com “And certain men which came down from Judæa taught the brethren, and said, Except ye be…” e chega a “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of…” Nomear Except e Jud mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and…” Nomear Barnabas e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the…” Nomear Gentiles e Phenice mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 15:1-7

Versão King James

1And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

6And the apostles and elders came together for to consider of this matter.

7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Atos 15:8-14

Versículos 8–14: God, which knoweth the hearts, bare them witness, giving them the Holy…

Atos 15:8–14 abre com “And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did…” e chega a “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;” Nomear Ghost mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 15:8-14

Versão King James

8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

9And put no difference between us and them, purifying their hearts by faith.

10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

Atos 15:15-21

Versículos 15–21: To this agree the words of the prophets; as it is written,

Atos 15:15–21 abre com “And to this agree the words of the prophets; as it is written,” e chega a “For Moses of old time hath in every city them that preach him, being read in the synagogues…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“And to this agree the words of the prophets; as it is written,” Os termos próprios desta linha incluem agree, prophets, words. A relação com os versículos 16 permite verificar sua função na passagem.

“After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again…” Nomear David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 15:15-21

Versão King James

15And to this agree the words of the prophets; as it is written,

16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

18Known unto God are all his works from the beginning of the world.

19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Atos 15:22-28

Versículos 22–28: Pleased it the apostles and elders, with the whole church, to send…

Atos 15:22–28 abre com “Then pleased it the apostles and elders, with the whole church, to send chosen men of their own…” e chega a “For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch…” Nomear Antioch e Barnabas mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren…” Nomear Antioch e Cilicia mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 15:22-28

Versão King James

22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

26Men that have hazarded their lives for the name of our Lord Jesus Christ.

27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Atos 15:29-35

Versículos 29–35: That ye abstain from meats offered to idols, and from blood, and from…

Atos 15:29–35 abre com “That ye abstain from meats offered to idols, and from blood, and from things strangled, and from…” e chega a “Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Atos 15:29-35

Versão King James

29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

31Which when they had read, they rejoiced for the consolation.

32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

34Notwithstanding it pleased Silas to abide there still.

35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

Atos 15:36-41

Versículos 36–41: Some days after Paul said unto Barnabas, Let us go again and visit our…

Atos 15:36–41 abre com “And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every…” e chega a “And he went through Syria and Cilicia, confirming the churches.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Atos.

Contexto que dá vida à passagem

“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Atos 15:36-41

Versão King James

36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

37And Barnabas determined to take with them John, whose surname was Mark.

38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

41And he went through Syria and Cilicia, confirming the churches.

Detalhes que merecem atenção

41versículos nesta leitura
6movimentos principais
5versículos com fala
1perguntas no texto KJV

A imagem de abertura

Acts 15:1 começa com “And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.”

Onde o capítulo muda

Acts 15:20 forma uma mudança natural: “But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.”

A nota final

Acts 15:41 deixa o leitor com “And he went through Syria and Cilicia, confirming the churches.”

Um caminho de palavras pelo capítulo

As palavras brethren, Barnabas, Paul, Gentiles, apostles, Lord ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.