O panorama
Atos 4 abre com “And as they spake unto the people, the priests, and the captain of the temple, and the…”, muda perto do versículo 19 com “But Peter and John answered and said unto them, Whether it be right in the sight of God…” e termina com “Having land, sold it, and brought the money, and laid it at the apostles’ feet.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Atos · Versão King James · 37Atos 4:1-8
Versículos 1–8: As they spake unto the people, the priests, and the captain of the…
Atos 4:1–8 abre com “And as they spake unto the people, the priests, and the captain of the temple, and the…” e chega a “Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of…” no último versículo. Esse percurso desenvolve Atos 4 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,” Nomear Sadducees mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they laid hands on them, and put them in hold unto the next day: for it was now eventide.” Os termos próprios desta linha incluem eventide, hands, hold. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Atos 4:1-8
Versão King James1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
5And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Atos 4:9-16
Versículos 9–16: If we this day be examined of the good deed done to the impotent man, by…
Atos 4:9–16 abre com “If we this day be examined of the good deed done to the impotent man, by what means he is made…” e chega a “Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them…” no último versículo. Esse percurso desenvolve Atos 4 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“If we this day be examined of the good deed done to the impotent man, by what means he is made whole;” Os termos próprios desta linha incluem deed, examined, good. A relação com os versículos 10 permite verificar sua função na passagem.
“This is the stone which was set at nought of you builders, which is become the head of the corner.” Os termos próprios desta linha incluem become, builders, corner. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
Atos 4:9-16
Versão King James9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we can not deny it.
Atos 4:17-24
Versículos 17–24: That it spread no further among the people, let us straitly threaten…
Atos 4:17–24 abre com “But that it spread no further among the people, let us straitly threaten them, that they speak…” e chega a “And when they heard that, they lifted up their voice to God with one accord, and said, Lord…” no último versículo. Esse percurso desenvolve Atos 4 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than…” Nomear John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Atos 4:17-24
Versão King James17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we can not but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22For the man was above forty years old, on whom this miracle of healing was shewed.
23And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
Atos 4:25-32
Versículos 25–32: Who by the mouth of thy servant David hast said, Why did the heathen…
Atos 4:25–32 abre com “Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people…” e chega a “And the multitude of them that believed were of one heart and of one soul: neither said any of…” no último versículo. Esse percurso desenvolve Atos 4 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Atos 4:25-32
Versão King James25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Atos 4:33-37
Versículos 33–37: With great power gave the apostles witness of the resurrection of the…
Atos 4:33–37 abre com “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great…” e chega a “Having land, sold it, and brought the money, and laid it at the apostles’ feet.” no último versículo. Esse percurso desenvolve Atos 4 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Atos 4:33-37
Versão King James33And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37Having land, sold it, and brought the money, and laid it at the apostles’ feet.
Detalhes que merecem atenção
A imagem de abertura
Acts 4:1 começa com “And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,”
Onde o capítulo muda
Acts 4:19 forma uma mudança natural: “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.”
A nota final
Acts 4:37 deixa o leitor com “Having land, sold it, and brought the money, and laid it at the apostles’ feet.”
Um caminho de palavras pelo capítulo
As palavras people, Jesus, name, apostles, holy, Lord ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
