O panorama
Gênesis 43 abre com “And the famine was sore in the land.”, muda perto do versículo 17 com “And the man did as Joseph bade; and the man brought the men into Joseph’s house.” e termina com “And he took and sent messes unto them from before him: but Benjamin’s mess was five…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Gênesis · Versão King James · 34Gênesis 43:1-7
Versículos 1–7: The famine was sore in the land.
Gênesis 43:1–7 abre com “And the famine was sore in the land.” e chega a “And they said, The man asked us straitly of our state, and of our kindred, saying, Is your…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the famine was sore in the land.” Os termos próprios desta linha incluem famine, land, sore. A relação com os versículos 2 permite verificar sua função na passagem.
“And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
Gênesis 43:1-7
Versão King James1And the famine was sore in the land.
2And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
3And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
4If thou wilt send our brother with us, we will go down and buy thee food:
5But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
6And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
7And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
Gênesis 43:8-14
Versículos 8–14: Judah said unto Israel his father, Send the lad with me, and we will…
Gênesis 43:8–14 abre com “And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we…” e chega a “And God Almighty give you mercy before the man, that he may send away your other brother, and…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
“And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die…” Nomear Israel e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee…” Os termos próprios desta linha incluem bear, blame, hand. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
Gênesis 43:8-14
Versão King James8And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
9I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
10For except we had lingered, surely now we had returned this second time.
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
12And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
13Take also your brother, and arise, go again unto the man:
14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
Gênesis 43:15-21
Versículos 15–21: The men took that present, and they took double money in their hand, and…
Gênesis 43:15–21 abre com “And the men took that present, and they took double money in their hand, and Benjamin; and rose…” e chega a “And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
“And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to…” Nomear Benjamin e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Gênesis 43:15-21
Versão King James15And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
16And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
17And the man did as Joseph bade; and the man brought the men into Joseph’s house.
18And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
19And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,
20And said, O sir, we came indeed down at the first time to buy food:
21And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
Gênesis 43:22-28
Versículos 22–28: Other money have we brought down in our hands to buy food: we cannot…
Gênesis 43:22–28 abre com “And other money have we brought down in our hands to buy food: we cannot tell who put our money…” e chega a “And they answered, Thy servant our father is in good health, he is yet alive. And they bowed…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.” Os termos próprios desta linha incluem money, food, hands. A relação com os versículos 23 permite verificar sua função na passagem.
Gênesis 43:22-28
Versão King James22And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
23And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
24And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
25And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
26And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
27And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
28And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
Gênesis 43:29-34
Versículos 29–34: He lifted up his eyes, and saw his brother Benjamin, his mother’s son…
Gênesis 43:29–34 abre com “And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this…” e chega a “And he took and sent messes unto them from before him: but Benjamin’s mess was five times so…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his…” Nomear Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 43:29-34
Versão King James29And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
30And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
31And he washed his face, and went out, and refrained himself, and said, Set on bread.
32And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
33And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
34And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
Detalhes que merecem atenção
A imagem de abertura
Genesis 43:1 começa com “And the famine was sore in the land.”
Onde o capítulo muda
Genesis 43:21 forma uma mudança natural: “And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full…”
A nota final
Genesis 43:34 deixa o leitor com “And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with…”
Um caminho de palavras pelo capítulo
As palavras brother, money, father, house, hand, Joseph ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
