Gênesis 45

Gênesis 45

O panorama

Gênesis 45 abre com “Then Joseph could not refrain himself before all them that stood by him; and he cried…”, muda perto do versículo 14 com “And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.” e termina com “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Gênesis · Versão King James · 28

Gênesis 45:1-7

Versículos 1–7: Joseph could not refrain himself before all them that stood by him; and…

Gênesis 45:1–7 abre com “Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause…” e chega a “And God sent me before you to preserve you a posterity in the earth, and to save your lives by a…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from…” Nomear Joseph e Cause mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he wept aloud: and the Egyptians and the house of Pharaoh heard.” Nomear Egyptians e Pharaoh mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Gênesis 45:1-7

Versão King James

1Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

2And he wept aloud: and the Egyptians and the house of Pharaoh heard.

3And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

4And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

5Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

6For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

7And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

Gênesis 45:8-14

Versículos 8–14: So now it was not you that sent me hither, but God: and he hath made me…

Gênesis 45:8–14 abre com “So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and…” e chega a “And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.

Contexto que dá vida à passagem

“So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Gênesis 45:8-14

Versão King James

8So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

10And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:

11And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

12And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

13And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

14And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.

Gênesis 45:15-21

Versículos 15–21: Moreover he kissed all his brethren, and wept upon them: and after that…

Gênesis 45:15–21 abre com “Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with…” e chega a “And the children of Israel did so: and Joseph gave them wagons, according to the commandment of…” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.

Contexto que dá vida à passagem

“Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.” Nomear Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well…” Nomear Pharaoh e Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Gênesis 45:15-21

Versão King James

15Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

16And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.

17And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;

18And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

20Also regard not your stuff; for the good of all the land of Egypt is yours.

21And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

Gênesis 45:22-28

Versículos 22–28: To all of them he gave each man changes of raiment; but to Benjamin he…

Gênesis 45:22–28 abre com “To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces…” e chega a “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” no último versículo. Esse percurso desenvolve A traição leva José ao Egito, mas o sofrimento se torna caminho de livramento. A família é reunida, perdoada e preservada para a história que continua em Êxodo.

Contexto que dá vida à passagem

“To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden…” O número ten torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Gênesis 45:22-28

Versão King James

22To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.

23And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.

24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

25And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,

26And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.

27And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

28And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

Detalhes que merecem atenção

28versículos nesta leitura
4movimentos principais
6versículos com fala
1perguntas no texto KJV

A imagem de abertura

Genesis 45:1 começa com “Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him…”

Onde o capítulo muda

Genesis 45:19 forma uma mudança natural: “Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.”

A nota final

Genesis 45:28 deixa o leitor com “And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.”

Um caminho de palavras pelo capítulo

As palavras Joseph, father, Egypt, land, brethren, Pharaoh ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

Providência e responsabilidade

A providência transforma o mal em bem?

José afirma que seus irmãos intentaram o mal e que Deus encaminhou a história para o bem. A distinção moral permanece: o propósito preservador de Deus não torna boa a violência nem elimina a responsabilidade dos irmãos. A passagem sustenta a esperança e a recusa da vingança, mas não autoriza alguém a explicar com certeza o sofrimento de outra pessoa.

Genesis 45:4-8 · Genesis 50:19-21 · Romans 12:19-21 · Romans 8:28