Hebreus 12

Hebreus 12

O panorama

Hebreus 12 abre com “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us…”, muda perto do versículo 15 com “Looking diligently lest any man fail of the grace of God; lest any root of bitterness…” e termina com “For our God is a consuming fire.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Hebreus · Versão King James · 29

Hebreus 12:1-8

Versículos 1–8: Wherefore seeing we also are compassed about with so great a cloud of…

Hebreus 12:1–8 abre com “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay…” e chega a “But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not…” no último versículo. Esse percurso desenvolve Reúna as advertências, promessas, orações e instruções finais que Hebreus coloca nas mãos de seus leitores.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Hebreus 12:1-8

Versão King James

1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4Ye have not yet resisted unto blood, striving against sin.

5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Hebreus 12:9-16

Versículos 9–16: Furthermore we have had fathers of our flesh which corrected us, and we…

Hebreus 12:9–16 abre com “Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence…” e chega a “Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his…” no último versículo. Esse percurso desenvolve Reúna as advertências, promessas, orações e instruções finais que Hebreus coloca nas mãos de seus leitores.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable…” Os termos próprios desta linha incluem chastening, exercised, fruit. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

Hebreus 12:9-16

Versão King James

9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12Wherefore lift up the hands which hang down, and the feeble knees;

13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14Follow peace with all men, and holiness, without which no man shall see the Lord:

15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Hebreus 12:17-24

Versículos 17–24: For ye know how that afterward, when he would have inherited the…

Hebreus 12:17–24 abre com “For ye know how that afterward, when he would have inherited the blessing, he was rejected: for…” e chega a “And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh…” no último versículo. Esse percurso desenvolve Reúna as advertências, promessas, orações e instruções finais que Hebreus coloca nas mãos de seus leitores.

Contexto que dá vida à passagem

“For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be…” Os termos próprios desta linha incluem voice, intreated, sound. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

“And so terrible was the sight, that Moses said, I exceedingly fear and quake:)” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Hebreus 12:17-24

Versão King James

17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

Hebreus 12:25-29

Versículos 25–29: See that ye refuse not him that speaketh. For if they escaped not who…

Hebreus 12:25–29 abre com “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on…” e chega a “For our God is a consuming fire.” no último versículo. Esse percurso desenvolve Reúna as advertências, promessas, orações e instruções finais que Hebreus coloca nas mãos de seus leitores.

Contexto que dá vida à passagem

“See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Hebreus 12:25-29

Versão King James

25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29For our God is a consuming fire.

Detalhes que merecem atenção

29versículos nesta leitura
4movimentos principais
2versículos com fala
2perguntas no texto KJV

A imagem de abertura

Hebrews 12:1 começa com “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us…”

Onde o capítulo muda

Hebrews 12:11 forma uma mudança natural: “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them…”

A nota final

Hebrews 12:29 deixa o leitor com “For our God is a consuming fire.”

Um caminho de palavras pelo capítulo

As palavras lest, speaketh, chastening, earth, heaven, Lord ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.