O panorama
Isaías 51 abre com “Hearken to me, ye that follow after righteousness, ye that seek the LORD : look unto the…”, muda perto do versículo 12 com “I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a…” e termina com “But I will put it into the hand of them that afflict thee; which have said to thy soul…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 23Isaías 51:1-8
Versículos 1–8: Hearken to me, ye that follow after righteousness, ye that seek the LORD…
Isaías 51:1–8 abre com “Hearken to me, ye that follow after righteousness, ye that seek the LORD : look unto the rock…” e chega a “For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my…” no último versículo. Esse percurso desenvolve Isaías 51 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Hearken to me, ye that follow after righteousness, ye that seek the LORD : look unto the rock whence ye are hewn, and…” Nomear Hearken mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men…” Nomear Hearken mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 51:1-8
Versão King James1Hearken to me, ye that follow after righteousness, ye that seek the LORD : look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
2Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
3For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD ; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
4Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
5My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
6Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
8For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
Isaías 51:9-16
Versículos 9–16: Awake, awake, put on strength, O arm of the LORD ; awake, as in the…
Isaías 51:9–16 abre com “Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the…” e chega a “And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I…” no último versículo. Esse percurso desenvolve Isaías 51 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old. Art thou…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Isaías 51:9-16
Versão King James9Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
11Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
13And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
16And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
Isaías 51:17-23
Versículos 17–23: Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the…
Isaías 51:17–23 abre com “Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his…” e chega a “But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow…” no último versículo. Esse percurso desenvolve Isaías 51 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken…” Nomear Awake e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the…” Os termos próprios desta linha incluem sons, guide, hand. A relação com os versículos 17 e 19 permite verificar sua função na passagem.
“These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Isaías 51:17-23
Versão King James17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
19These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD , the rebuke of thy God.
21Therefore hear now this, thou afflicted, and drunken, but not with wine:
22Thus saith thy Lord the LORD , and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 51:1 começa com “Hearken to me, ye that follow after righteousness, ye that seek the LORD : look unto the rock whence ye are hewn, and to the hole of the pit whence ye are…”
Onde o capítulo muda
Isaiah 51:11 forma uma mudança natural: “Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness…”
A nota final
Isaiah 51:23 deixa o leitor com “But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the…”
Um caminho de palavras pelo capítulo
As palavras LORD, people, awake, fury, hand, righteousness ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
