João 8

João 8

O panorama

João 8 abre com “Jesus went unto the mount of Olives.”, muda perto do versículo 30 com “As he spake these words, many believed on him.” e termina com “Then took they up stones to cast at him: but Jesus hid himself, and went out of the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

João · Versão King James · 59

João 8:1-8

Versículos 1–8: Jesus went unto the mount of Olives.

João 8:1–8 abre com “Jesus went unto the mount of Olives.” e chega a “And again he stooped down, and wrote on the ground.” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Jesus went unto the mount of Olives.” Nomear Jesus e Olives mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,” Nomear Pharisees mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 8:1-8

Versão King James

1Jesus went unto the mount of Olives.

2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4They say unto him, Master, this woman was taken in adultery, in the very act.

5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8And again he stooped down, and wrote on the ground.

João 8:9-16

Versículos 9–16: They which heard it, being convicted by their own conscience, went out…

João 8:9–16 abre com “And they which heard it, being convicted by their own conscience, went out one by one, beginning…” e chega a “And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 8:9-16

Versão King James

9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

15Ye judge after the flesh; I judge no man.

16And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

João 8:17-24

Versículos 17–24: It is also written in your law, that the testimony of two men is true.

João 8:17–24 abre com “It is also written in your law, that the testimony of two men is true.” e chega a “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he…” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“It is also written in your law, that the testimony of two men is true.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 8:17-24

Versão King James

17It is also written in your law, that the testimony of two men is true.

18I am one that bear witness of myself, and the Father that sent me beareth witness of me.

19Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

João 8:25-32

Versículos 25–32: Said they unto him, Who art thou? And Jesus saith unto them, Even the…

João 8:25–32 abre com “Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto…” e chega a “And ye shall know the truth, and the truth shall make you free.” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“They understood not that he spake to them of the Father.” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 8:25-32

Versão King James

25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27They understood not that he spake to them of the Father.

28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30As he spake these words, many believed on him.

31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32And ye shall know the truth, and the truth shall make you free.

João 8:33-40

Versículos 33–40: They answered him, We be Abraham’s seed, and were never in bondage to…

João 8:33–40 abre com “They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou…” e chega a “But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this…” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 8:33-40

Versão King James

33They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35And the servant abideth not in the house for ever: but the Son abideth ever.

36If the Son therefore shall make you free, ye shall be free indeed.

37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

João 8:41-48

Versículos 41–48: Ye do the deeds of your father. Then said they to him, We be not born of…

João 8:41–48 abre com “Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have…” e chega a “Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a…” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Why do ye not understand my speech? even because ye cannot hear my word.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 8:41-48

Versão King James

41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43Why do ye not understand my speech? even because ye cannot hear my word.

44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45And because I tell you the truth, ye believe me not.

46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

João 8:49-56

Versículos 49–56: Jesus answered, I have not a devil; but I honour my Father, and ye do…

João 8:49–56 abre com “Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.” e chega a “Your father Abraham rejoiced to see my day: and he saw it, and was glad.” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.” Nomear Father e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Verily, verily, I say unto you, If a man keep my saying, he shall never see death.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

João 8:49-56

Versão King James

49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50And I seek not mine own glory: there is one that seeketh and judgeth.

51Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56Your father Abraham rejoiced to see my day: and he saw it, and was glad.

João 8:57-59

Versículos 57–59: Said the Jews unto him, Thou art not yet fifty years old, and hast thou…

João 8:57–59 abre com “Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?” e chega a “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple…” no último versículo. Esse percurso desenvolve João 8 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

João 8:57-59

Versão King James

57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Detalhes que merecem atenção

59versículos nesta leitura
8movimentos principais
29versículos com fala
11perguntas no texto KJV

A imagem de abertura

John 8:1 começa com “Jesus went unto the mount of Olives.”

Onde o capítulo muda

John 8:31 forma uma mudança natural: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;”

A nota final

John 8:59 deixa o leitor com “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.”

Um caminho de palavras pelo capítulo

As palavras Father, Jesus, know, Abraham, truth, verily ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

Nota de integridade textual · Versão King James

Por que o relato aparece entre colchetes ou em notas

John 7:53-8:11. A KJV inclui o relato da mulher apanhada em adultério em João 7:53-8:11. Os manuscritos gregos mais antigos de João não o contêm, e manuscritos posteriores colocam o relato em vários lugares. Esses fatos tornam incerta sua posição original em João.

Ver fonte: United States Conference of Catholic Bishops, John 8 and the account’s textual note · Ver fonte: Center for the Study of New Testament Manuscripts, Manuscript locations of John 7:53-8:11