Marcos 12

Marcos 12

O panorama

Marcos 12 abre com “And he began to speak unto them by parables. A certain man planted a vineyard, and set…”, muda perto do versículo 22 com “And the seven had her, and left no seed: last of all the woman died also.” e termina com “For all they did cast in of their abundance; but she of her want did cast in all that…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Marcos · Versão King James · 44

Marcos 12:1-8

Versículos 1–8: He began to speak unto them by parables. A certain man planted a…

Marcos 12:1–8 abre com “And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge…” e chega a “And they took him, and killed him, and cast him out of the vineyard.” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Marcos explica a missão de Jesus.

Contexto que dá vida à passagem

“And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a…” Os termos próprios desta linha incluem began, built, certain. A relação com os versículos 2 permite verificar sua função na passagem.

“And they caught him, and beat him, and sent him away empty.” Os termos próprios desta linha incluem beat, caught, empty. A relação com os versículos 2 e 4 permite verificar sua função na passagem.

“And again he sent another; and him they killed, and many others; beating some, and killing some.” Os termos próprios desta linha incluem some, beating, killed. A relação com os versículos 4 e 6 permite verificar sua função na passagem.

Marcos 12:1-8

Versão King James

1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

3And they caught him, and beat him, and sent him away empty.

4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

5And again he sent another; and him they killed, and many others; beating some, and killing some.

6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

8And they took him, and killed him, and cast him out of the vineyard.

Marcos 12:9-16

Versículos 9–16: What shall therefore the lord of the vineyard do? he will come and…

Marcos 12:9–16 abre com “What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and…” e chega a “And they brought it. And he saith unto them, Whose is this image and superscription? And they…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Marcos explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 5 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“This was the Lord’s doing, and it is marvellous in our eyes?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.” Nomear Herodians e Pharisees mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Marcos 12:9-16

Versão King James

9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

11This was the Lord’s doing, and it is marvellous in our eyes?

12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

Marcos 12:17-24

Versículos 17–24: Jesus answering said unto them, Render to Cæsar the things that are…

Marcos 12:17–24 abre com “And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the…” e chega a “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Marcos explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his…” Nomear Master e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Marcos 12:17-24

Versão King James

17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20Now there were seven brethren: and the first took a wife, and dying left no seed.

21And the second took her, and died, neither left he any seed: and the third likewise.

22And the seven had her, and left no seed: last of all the woman died also.

23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Marcos 12:25-32

Versículos 25–32: For when they shall rise from the dead, they neither marry, nor are…

Marcos 12:25–32 abre com “For when they shall rise from the dead, they neither marry, nor are given in marriage; but are…” e chega a “And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Marcos explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“He is not the God of the dead, but the God of the living: ye therefore do greatly err.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Marcos 12:25-32

Versão King James

25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Marcos 12:33-40

Versículos 33–40: To love him with all the heart, and with all the understanding, and with…

Marcos 12:33–40 abre com “And to love him with all the heart, and with all the understanding, and with all the soul, and…” e chega a “Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Marcos explica a missão de Jesus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength…” Os termos próprios desta linha incluem love, burnt, heart. A relação com os versículos 34 permite verificar sua função na passagem.

“And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Marcos 12:33-40

Versão King James

33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

36For David himself said by the Holy Ghost, The \+nd LORD\+nd said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39And the chief seats in the synagogues, and the uppermost rooms at feasts:

40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

Marcos 12:41-44

Versículos 41–44: Jesus sat over against the treasury, and beheld how the people cast…

Marcos 12:41–44 abre com “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury…” e chega a “For all they did cast in of their abundance; but she of her want did cast in all that she had…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Marcos explica a missão de Jesus.

Contexto que dá vida à passagem

“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Marcos 12:41-44

Versão King James

41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42And there came a certain poor widow, and she threw in two mites, which make a farthing.

43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Detalhes que merecem atenção

44versículos nesta leitura
6movimentos principais
14versículos com fala
11perguntas no texto KJV

A imagem de abertura

Mark 12:1 começa com “And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a…”

Onde o capítulo muda

Mark 12:23 forma uma mudança natural: “In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.”

A nota final

Mark 12:44 deixa o leitor com “For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

Um caminho de palavras pelo capítulo

As palavras LORD, Jesus, love, husbandmen, vineyard, wife ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.