O panorama
Mateus 11 abre com “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he…”, muda perto do versículo 15 com “He that hath ears to hear, let him hear.” e termina com “For my yoke is easy, and my burden is light.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 30Mateus 11:1-8
Versículos 1–8: It came to pass, when Jesus had made an end of commanding his twelve…
Mateus 11:1–8 abre com “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed…” e chega a “But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft…” no último versículo. Esse percurso desenvolve Mateus 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And said unto him, Art thou he that should come, or do we look for another?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Mateus 11:1-8
Versão King James1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3And said unto him, Art thou he that should come, or do we look for another?
4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6And blessed is he, whosoever shall not be offended in me.
7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
Mateus 11:9-16
Versículos 9–16: What went ye out for to see? A prophet? yea, I say unto you, and more…
Mateus 11:9–16 abre com “But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.” e chega a “But whereunto shall I liken this generation? It is like unto children sitting in the markets…” no último versículo. Esse percurso desenvolve Mateus 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist…” Nomear Among e Baptist mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 11:9-16
Versão King James9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Mateus 11:17-24
Versículos 17–24: Saying, We have piped unto you, and ye have not danced; we have mourned…
Mateus 11:17–24 abre com “And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye…” e chega a “But I say unto you, That it shall be more tolerable for the land of Sodom in the day of…” no último versículo. Esse percurso desenvolve Mateus 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.” Os termos próprios desta linha incluem danced, lamented, mourned. A relação com os versículos 18 permite verificar sua função na passagem.
“The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of…” Nomear Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in…” Nomear Bethsaida e Chorazin mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 11:17-24
Versão King James17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Mateus 11:25-30
Versículos 25–30: At that time Jesus answered and said, I thank thee, O Father, Lord of…
Mateus 11:25–30 abre com “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because…” e chega a “For my yoke is easy, and my burden is light.” no último versículo. Esse percurso desenvolve Mateus 11 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these…” Nomear Father e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Even so, Father: for so it seemed good in thy sight.” Nomear Even e Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 11:25-30
Versão King James25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
Detalhes que merecem atenção
A imagem de abertura
Matthew 11:1 começa com “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.”
Onde o capítulo muda
Matthew 11:16 forma uma mudança natural: “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,”
A nota final
Matthew 11:30 deixa o leitor com “For my yoke is easy, and my burden is light.”
Um caminho de palavras pelo capítulo
As palavras John, Father, hear, heaven, Jesus, works ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
