O panorama
Mateus 16 abre com “The Pharisees also with the Sadducees came, and tempting desired him that he would shew…”, muda perto do versículo 14 com “And they said, Some say that thou art John the Baptist: some, Elias; and others…” e termina com “Verily I say unto you, There be some standing here, which shall not taste of death, till…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 28Mateus 16:1-7
Versículos 1–7: The Pharisees also with the Sadducees came, and tempting desired him…
Mateus 16:1–7 abre com “The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a…” e chega a “And they reasoned among themselves, saying, It is because we have taken no bread.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.” Nomear Pharisees e Sadducees mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.” Os termos próprios desta linha incluem evening, fair, weather. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Mateus 16:1-7
Versão King James1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
5And when his disciples were come to the other side, they had forgotten to take bread.
6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7And they reasoned among themselves, saying, It is because we have taken no bread.
Mateus 16:8-14
Versículos 8–14: Which when Jesus perceived, he said unto them, O ye of little faith, why…
Mateus 16:8–14 abre com “Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among…” e chega a “And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 5 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Mateus 16:8-14
Versão King James8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10Neither the seven loaves of the four thousand, and how many baskets ye took up?
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Mateus 16:15-21
Versículos 15–21: He saith unto them, But whom say ye that I am?
Mateus 16:15–21 abre com “He saith unto them, But whom say ye that I am?” e chega a “From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“He saith unto them, But whom say ye that I am?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 16:15-21
Versão King James15He saith unto them, But whom say ye that I am?
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20Then charged he his disciples that they should tell no man that he was Jesus the Christ.
21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Mateus 16:22-28
Versículos 22–28: Peter took him, and began to rebuke him, saying, Be it far from thee…
Mateus 16:22–28 abre com “Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not…” e chega a “Verily I say unto you, There be some standing here, which shall not taste of death, till they…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the…” Nomear Get mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 16:22-28
Versão King James22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Detalhes que merecem atenção
A imagem de abertura
Matthew 16:1 começa com “The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.”
Onde o capítulo muda
Matthew 16:13 forma uma mudança natural: “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?”
A nota final
Matthew 16:28 deixa o leitor com “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.”
Um caminho de palavras pelo capítulo
As palavras Jesus, bread, disciples, heaven, Peter, Pharisees ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.