O panorama
Mateus 21 abre com “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of…”, muda perto do versículo 23 com “And when he was come into the temple, the chief priests and the elders of the people…” e termina com “But when they sought to lay hands on him, they feared the multitude, because they took…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 46Mateus 21:1-8
Versículos 1–8: When they drew nigh unto Jerusalem, and were come to Bethphage, unto the…
Mateus 21:1–8 abre com “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives…” e chega a “And a very great multitude spread their garments in the way; others cut down branches from the…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Mateus explica a missão de Jesus.
Contexto que dá vida à passagem
“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 21:1-8
Versão King James1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6And the disciples went, and did as Jesus commanded them,
7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Mateus 21:9-16
Versículos 9–16: The multitudes that went before, and that followed, cried, saying…
Mateus 21:9–16 abre com “And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of…” e chega a “And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Mateus explica a missão de Jesus.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that…” Nomear Hosanna e Blessed mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the multitude said, This is Jesus the prophet of Nazareth of Galilee.” Nomear Galilee e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 21:9-16
Versão King James9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
14And the blind and the lame came to him in the temple; and he healed them.
15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Mateus 21:17-24
Versículos 17–24: He left them, and went out of the city into Bethany; and he lodged…
Mateus 21:17–24 abre com “And he left them, and went out of the city into Bethany; and he lodged there.” e chega a “And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Mateus explica a missão de Jesus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he left them, and went out of the city into Bethany; and he lodged there.” Nomear Bethany mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it…” Os termos próprios desta linha incluem tree, fruit, grow. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
“Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 21:17-24
Versão King James17And he left them, and went out of the city into Bethany; and he lodged there.
18Now in the morning as he returned into the city, he hungered.
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Mateus 21:25-32
Versículos 25–32: The baptism of John, whence was it? from heaven, or of men? And they…
Mateus 21:25–32 abre com “The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves…” e chega a “For John came unto you in the way of righteousness, and ye believed him not: but the publicans…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Mateus explica a missão de Jesus.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do…” Nomear Jesus e Neither mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He answered and said, I will not: but afterward he repented, and went.” Os termos próprios desta linha incluem repented. A relação com os versículos 28 e 30 permite verificar sua função na passagem.
Mateus 21:25-32
Versão King James25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Mateus 21:33-40
Versículos 33–40: Hear another parable: There was a certain householder, which planted a…
Mateus 21:33–40 abre com “Hear another parable: There was a certain householder, which planted a vineyard, and hedged it…” e chega a “When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Mateus explica a missão de Jesus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged…” Nomear Hear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the husbandmen took his servants, and beat one, and killed another, and stoned another.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Mateus 21:33-40
Versão King James33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
Mateus 21:41-46
Versículos 41–46: They say unto him, He will miserably destroy those wicked men, and will…
Mateus 21:41–46 abre com “They say unto him, He will miserably destroy those wicked men, and will let out his vineyard…” e chega a “But when they sought to lay hands on him, they feared the multitude, because they took him for a…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Mateus explica a missão de Jesus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 21:41-46
Versão King James41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Detalhes que merecem atenção
A imagem de abertura
Matthew 21:1 começa com “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,”
Onde o capítulo muda
Matthew 21:23 forma uma mudança natural: “And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest…”
A nota final
Matthew 21:46 deixa o leitor com “But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.”
Um caminho de palavras pelo capítulo
As palavras Jesus, husbandmen, tell, temple, vineyard, authority ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
