Romanos 15

Romanos 15

O panorama

Romanos 15 abre com “We then that are strong ought to bear the infirmities of the weak, and not to please…”, muda perto do versículo 17 com “I have therefore whereof I may glory through Jesus Christ in those things which pertain…” e termina com “Now the God of peace be with you all. Amen.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Romanos · Versão King James · 33

Romanos 15:1-7

Versículos 1–7: We then that are strong ought to bear the infirmities of the weak, and…

Romanos 15:1–7 abre com “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” e chega a “Wherefore receive ye one another, as Christ also received us to the glory of God.” no último versículo. Esse percurso desenvolve Romanos 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Os termos próprios desta linha incluem bear, infirmities, please. A relação com os versículos 2 permite verificar sua função na passagem.

“Let every one of us please his neighbour for his good to edification.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Romanos 15:1-7

Versão King James

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

2Let every one of us please his neighbour for his good to edification.

3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7Wherefore receive ye one another, as Christ also received us to the glory of God.

Romanos 15:8-14

Versículos 8–14: I say that Jesus Christ was a minister of the circumcision for the truth…

Romanos 15:8–14 abre com “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm…” e chega a “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled…” no último versículo. Esse percurso desenvolve Romanos 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto…” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among…” Nomear Gentiles mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Romanos 15:8-14

Versão King James

8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10And again he saith, Rejoice, ye Gentiles, with his people.

11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Romanos 15:15-21

Versículos 15–21: Nevertheless, brethren, I have written the more boldly unto you in some…

Romanos 15:15–21 abre com “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in…” e chega a “But as it is written, To whom he was not spoken of, they shall see: and they that have not heard…” no último versículo. Esse percurso desenvolve Romanos 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the…” Nomear Nevertheless mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of…” Nomear Gentiles e Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Romanos 15:15-21

Versão King James

15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Romanos 15:22-28

Versículos 22–28: For which cause also I have been much hindered from coming to you.

Romanos 15:22–28 abre com “For which cause also I have been much hindered from coming to you.” e chega a “When therefore I have performed this, and have sealed to them this fruit, I will come by you…” no último versículo. Esse percurso desenvolve Romanos 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“For which cause also I have been much hindered from coming to you.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“But now having no more place in these parts, and having a great desire these many years to come unto you;” Os termos próprios desta linha incluem desire, parts, place. A relação com os versículos 22 e 24 permite verificar sua função na passagem.

Romanos 15:22-28

Versão King James

22For which cause also I have been much hindered from coming to you.

23But now having no more place in these parts, and having a great desire these many years to come unto you;

24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

25But now I go unto Jerusalem to minister unto the saints.

26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

Romanos 15:29-33

Versículos 29–33: I am sure that, when I come unto you, I shall come in the fulness of the…

Romanos 15:29–33 abre com “And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the…” e chega a “Now the God of peace be with you all. Amen.” no último versículo. Esse percurso desenvolve Romanos 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Romanos 15:29-33

Versão King James

29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32That I may come unto you with joy by the will of God, and may with you be refreshed.

33Now the God of peace be with you all. Amen.

Detalhes que merecem atenção

33versículos nesta leitura
5movimentos principais

A imagem de abertura

Romans 15:1 começa com “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”

Onde o capítulo muda

Romans 15:13 forma uma mudança natural: “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

A nota final

Romans 15:33 deixa o leitor com “Now the God of peace be with you all. Amen.”

Um caminho de palavras pelo capítulo

As palavras Christ, Gentiles, Jesus, written, gospel, Jerusalem ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.