O panorama
Romanos 5 abre com “Therefore being justified by faith, we have peace with God through our Lord Jesus…”, muda perto do versículo 11 com “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have…” e termina com “That as sin hath reigned unto death, even so might grace reign through righteousness…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Romanos · Versão King James · 21Romanos 5:1-7
Versículos 1–7: Therefore being justified by faith, we have peace with God through our…
Romanos 5:1–7 abre com “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” e chega a “For scarcely for a righteous man will one die: yet peradventure for a good man some would even…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de Romanos.
Contexto que dá vida à passagem
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Romanos 5:1-7
Versão King James1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4And patience, experience; and experience, hope:
5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6For when we were yet without strength, in due time Christ died for the ungodly.
7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romanos 5:8-14
Versículos 8–14: God commendeth his love toward us, in that, while we were yet sinners…
Romanos 5:8–14 abre com “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” e chega a “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de Romanos.
Contexto que dá vida à passagem
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Much more then, being now justified by his blood, we shall be saved from wrath through him.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Romanos 5:8-14
Versão King James8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Romanos 5:15-21
Versículos 15–21: Not as the offence, so also is the free gift. For if through the offence…
Romanos 5:15–21 abre com “But not as the offence, so also is the free gift. For if through the offence of one many be…” e chega a “That as sin hath reigned unto death, even so might grace reign through righteousness unto…” no último versículo. Esse percurso desenvolve Acompanhe o argumento, a correção, o encorajamento ou o testemunho no movimento central de Romanos.
Contexto que dá vida à passagem
“But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Romanos 5:15-21
Versão King James15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Detalhes que merecem atenção
A imagem de abertura
Romans 5:1 começa com “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”
Onde o capítulo muda
Romans 5:13 forma uma mudança natural: “(For until the law sin was in the world: but sin is not imputed when there is no law.”
A nota final
Romans 5:21 deixa o leitor com “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
Um caminho de palavras pelo capítulo
As palavras Christ, death, gift, grace, Jesus, offence ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.