2 Chronicles 26

2 Chronicles 26

The big picture

2 Chronicles 26 opens in verse 1 with “Then all the people of Judah took Uzziah, who was sixteen years old, and made him king…”, reaches its middle movement near verse 12 with “The whole number of the chief of the fathers of the mighty men of valour were two…”, and closes in verse 23 with “So Uzziah slept with his fathers, and they buried him with his fathers in the field of…” Repeated or prominent terms include Uzziah, LORD, incense, king, priests. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

2 Chronicles · King James Version · 23

2 Chronicles 26:1-8

1–8: All the people of Judah took Uzziah, who was sixteen years old, and made…

2 Chronicles 26:1–8 opens with “Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the…” and reaches “And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of…” by its final verse. That movement develops the focus on 2 Chronicles 26 develops its own movement around Uzziah, LORD, incense, king, priests, with particular weight carried by Philistines, Uzziah, wall.

Context that brings the passage to life

“Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father…” Naming Amaziah and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s…” The number fifty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

2 Chronicles 26:1-8

King James Version

1Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.

2He built Eloth, and restored it to Judah, after that the king slept with his fathers.

3Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.

4And he did that which was right in the sight of the LORD , according to all that his father Amaziah did.

5And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD , God made him to prosper.

6And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.

7And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Mehunims.

8And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.

2 Chronicles 26:9-16

9–16: Moreover Uzziah built towers in Jerusalem at the corner gate, and at the…

2 Chronicles 26:9–16 opens with “Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the…” and reaches “But when he was strong, his heart was lifted up to his destruction: for he transgressed against…” by its final verse. That movement develops the focus on 2 Chronicles 26 develops its own movement around Uzziah, LORD, incense, king, priests, with particular weight carried by hand, towers, Uzziah.

Context that brings the passage to life

“Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall…” Naming Jerusalem and Moreover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows…” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

2 Chronicles 26:9-16

King James Version

9Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.

10Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.

11Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.

12The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.

13And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.

14And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.

15And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.

16But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

2 Chronicles 26:17-23

17–23: Azariah the priest went in after him, and with him fourscore priests of…

2 Chronicles 26:17–23 opens with “And Azariah the priest went in after him, and with him fourscore priests of the LORD , that were…” and reaches “So Uzziah slept with his fathers, and they buried him with his fathers in the field of the…” by its final verse. That movement develops the focus on 2 Chronicles 26 develops its own movement around Uzziah, LORD, incense, king, priests, with particular weight carried by LORD, Uzziah, priests.

Context that brings the passage to life

“And Azariah the priest went in after him, and with him fourscore priests of the LORD , that were valiant men:” Naming Azariah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the…” Naming Uzziah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and…” Naming Azariah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

2 Chronicles 26:17-23

King James Version

17And Azariah the priest went in after him, and with him fourscore priests of the LORD , that were valiant men:

18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD , but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.

19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD , from beside the incense altar.

20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD : and Jotham his son was over the king’s house, judging the people of the land.

22Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

23So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

Details worth noticing

23verses in this reading
3major movements
2verses with speech

The opening image

2 Chronicles 26:1 begins with “Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.”

Where the chapter turns

2 Chronicles 26:16 forms a natural hinge: “But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to…”

The final note

2 Chronicles 26:23 leaves the reader with “So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a…”

A word trail through the chapter

The words Uzziah, LORD, incense, king, priests, built help reveal the chapter’s repeated concerns.

How does Isaac respond to repeated disputes?

He relocates and digs again until a well is not contested, while later accepting a negotiated peace.

What persists from Abraham's story?

The promise, altars, wells, outsider status and the dangerous sister deception.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.