The big picture
2 Chronicles 30 opens in verse 1 with “And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and…”, reaches its middle movement near verse 14 with “And they arose and took away the altars that were in Jerusalem, and all the altars for…”, and closes in verse 27 with “Then the priests the Levites arose and blessed the people: and their voice was heard…” Repeated or prominent terms include LORD, Israel, Jerusalem, congregation, king. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Chronicles · King James Version · 272 Chronicles 30:1-7
1–7: Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim…
2 Chronicles 30:1–7 opens with “And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that…” and reaches “And be not ye like your fathers, and like your brethren, which trespassed against the LORD God…” by its final verse. That movement develops the focus on 2 Chronicles 30 develops its own movement around LORD, Israel, Jerusalem, congregation, king, with particular weight carried by Israel, LORD, Jerusalem.
Context that brings the passage to life
“And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to…” Naming Israel and Ephraim keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
2 Chronicles 30:1-7
King James Version1And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
2For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
3For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
4And the thing pleased the king and all the congregation.
5So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
7And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
2 Chronicles 30:8-14
8–14: Be ye not stiffnecked, as your fathers were, but yield yourselves unto…
2 Chronicles 30:8–14 opens with “Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD , and enter…” and reaches “And they arose and took away the altars that were in Jerusalem, and all the altars for incense…” by its final verse. That movement develops the focus on 2 Chronicles 30 develops its own movement around LORD, Israel, Jerusalem, congregation, king, with particular weight carried by LORD, Jerusalem, turn.
Context that brings the passage to life
“Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD , and enter into his sanctuary…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“For if ye turn again unto the LORD , your brethren and your children shall find compassion before them that lead them…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
2 Chronicles 30:8-14
King James Version8Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD , and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
9For if ye turn again unto the LORD , your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
12Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD .
13And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
14And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
2 Chronicles 30:15-21
15–21: They killed the passover on the fourteenth day of the second month: and…
2 Chronicles 30:15–21 opens with “Then they killed the passover on the fourteenth day of the second month: and the priests and the…” and reaches “And the children of Israel that were present at Jerusalem kept the feast of unleavened bread…” by its final verse. That movement develops the focus on 2 Chronicles 30 develops its own movement around LORD, Israel, Jerusalem, congregation, king, with particular weight carried by LORD, Levites, priests.
Context that brings the passage to life
“Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed…” Naming Levites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled…” Naming Levites keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
2 Chronicles 30:15-21
King James Version15Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD .
16And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
17For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD .
18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
19That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
20And the LORD hearkened to Hezekiah, and healed the people.
21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD .
2 Chronicles 30:22-27
22–27: Hezekiah spake comfortably unto all the Levites that taught the good…
2 Chronicles 30:22–27 opens with “And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD …” and reaches “Then the priests the Levites arose and blessed the people: and their voice was heard, and their…” by its final verse. That movement develops the focus on 2 Chronicles 30 develops its own movement around LORD, Israel, Jerusalem, congregation, king, with particular weight carried by congregation, seven, days.
Context that brings the passage to life
“And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD : and they did eat…” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
2 Chronicles 30:22-27
King James Version22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD : and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
27Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
Details worth noticing
The opening image
2 Chronicles 30:1 begins with “And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to…”
Where the chapter turns
2 Chronicles 30:15 forms a natural hinge: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and…”
The final note
2 Chronicles 30:27 leaves the reader with “Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto…”
A word trail through the chapter
The words LORD, Israel, Jerusalem, congregation, king, Levites help reveal the chapter’s repeated concerns.
Who receives too little attention in a simplified family tree?
Bilhah and Zilpah, named women whose children are counted in Jacob's family.
How does the narrator explain Rachel's conception?
God remembers and hears her in verse 22, rather than attributing the result to the mandrakes.
KJV words made clear
- unto
- to
- hath
- has
- spake
- spoke
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.