The big picture
2 Samuel 17 opens in verse 1 with “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I…”, reaches its middle movement near verse 15 with “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel…”, and closes in verse 29 with “And honey, and butter, and sheep, and cheese of kine, for David, and for the people that…” Repeated or prominent terms include Absalom, David, people, Ahithophel, Israel. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Samuel · King James Version · 292 Samuel 17:1-8
1–8: Moreover Ahithophel said unto Absalom, Let me now choose out twelve…
2 Samuel 17:1–8 opens with “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will…” and reaches “For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be…” by its final verse. That movement develops the focus on 2 Samuel 17 develops its own movement around Absalom, David, people, Ahithophel, Israel, with particular weight carried by Absalom, Hushai, people.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after…” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
2 Samuel 17:1-8
King James Version1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying pleased Absalom well, and all the elders of Israel.
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
2 Samuel 17:9-16
9–16: Behold, he is hid now in some pit, or in some other place: and it will…
2 Samuel 17:9–16 opens with “Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some…” and reaches “Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the…” by its final verse. That movement develops the focus on 2 Samuel 17 develops its own movement around Absalom, David, people, Ahithophel, Israel, with particular weight carried by counsel, Israel, Absalom.
Context that brings the passage to life
“Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown…” Naming Absalom keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders…” Naming Abiathar and Absalom keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Samuel 17:9-16
King James Version9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
2 Samuel 17:17-24
17–24: Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to…
2 Samuel 17:17–24 opens with “Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city…” and reaches “Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with…” by its final verse. That movement develops the focus on 2 Samuel 17 develops its own movement around Absalom, David, people, Ahithophel, Israel, with particular weight carried by David, told, house.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and…” Naming Ahimaaz and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not…” The line’s distinctive content terms include spread, corn, covering. Its relationship to verses 18 and 20 shows what work it does in this passage.
“And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
2 Samuel 17:17-24
King James Version17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
19And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
20And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
22Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
24Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
2 Samuel 17:25-29
25–29: Absalom made Amasa captain of the host instead of Joab: which Amasa was…
2 Samuel 17:25–29 opens with “And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose…” and reaches “And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were…” by its final verse. That movement develops the focus on 2 Samuel 17 develops its own movement around Absalom, David, people, Ahithophel, Israel, with particular weight carried by Absalom, Amasa, David.
Context that brings the passage to life
“And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an…” Naming Amasa and Joab keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Samuel 17:25-29
King James Version25And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.
26So Israel and Absalom pitched in the land of Gilead.
27And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
28Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
29And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
Details worth noticing
The opening image
2 Samuel 17:1 begins with “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:”
Where the chapter turns
2 Samuel 17:15 forms a natural hinge: “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I…”
The final note
2 Samuel 17:29 leaves the reader with “And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and…”
A word trail through the chapter
The words Absalom, David, people, Ahithophel, Israel, counsel help reveal the chapter’s repeated concerns.
What does the covenant promise besides descendants?
Kings, land and an enduring relationship in which God is their God.
How are Isaac and Ishmael distinguished without erasing either?
Isaac carries the named covenant line; Ishmael is heard and promised fruitfulness and twelve princes.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
