Deuteronomy 17

Deuteronomy 17

The big picture

Deuteronomy 17 opens in verse 1 with “Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is…”, reaches its middle movement near verse 10 with “And thou shalt do according to the sentence, which they of that place which the LORD…”, and closes in verse 20 with “That his heart be not lifted up above his brethren, and that he turn not aside from the…” Repeated or prominent terms include LORD, death, multiply, sentence, choose. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Deuteronomy · King James Version · 20

Deuteronomy 17:1-7

1–7: Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep…

Deuteronomy 17:1–7 opens with “Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any…” and reaches “The hands of the witnesses shall be first upon him to put him to death, and afterward the hands…” by its final verse. That movement develops the focus on Deuteronomy 17 develops its own movement around LORD, death, multiply, sentence, choose, with particular weight carried by death, LORD, witnesses.

Context that brings the passage to life

“Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

“And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Deuteronomy 17:1-7

King James Version

1Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.

2If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

3And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

4And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:

5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.

6At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

7The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

Deuteronomy 17:8-14

8–14: If there arise a matter too hard for thee in judgment, between blood and…

Deuteronomy 17:8–14 opens with “If there arise a matter too hard for thee in judgment, between blood and blood, between plea and…” and reaches “When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and…” by its final verse. That movement develops the focus on Deuteronomy 17 develops its own movement around LORD, death, multiply, sentence, choose, with particular weight carried by LORD, sentence, judgment.

Context that brings the passage to life

“If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Deuteronomy 17:8-14

King James Version

8If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:

10And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

11According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

13And all the people shall hear, and fear, and do no more presumptuously.

14When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

Deuteronomy 17:15-20

15–20: Thou shalt in any wise set him king over thee, whom the LORD thy God…

Deuteronomy 17:15–20 opens with “Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from…” and reaches “That his heart be not lifted up above his brethren, and that he turn not aside from the…” by its final verse. That movement develops the focus on Deuteronomy 17 develops its own movement around LORD, death, multiply, sentence, choose, with particular weight carried by multiply, LORD, brethren.

Context that brings the passage to life

“Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Deuteronomy 17:15-20

King James Version

15Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

16But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

17Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

18And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

19And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:

20That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

Details worth noticing

20verses in this reading
3major movements
1verses with speech

The opening image

Deuteronomy 17:1 begins with “Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD…”

Where the chapter turns

Deuteronomy 17:5 forms a natural hinge: “Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone…”

The final note

Deuteronomy 17:20 leaves the reader with “That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he…”

A word trail through the chapter

The words LORD, death, multiply, sentence, choose, days help reveal the chapter’s repeated concerns.

What does the covenant promise besides descendants?

Kings, land and an enduring relationship in which God is their God.

How are Isaac and Ishmael distinguished without erasing either?

Isaac carries the named covenant line; Ishmael is heard and promised fruitfulness and twelve princes.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.