The big picture
Deuteronomy 7 opens in verse 1 with “When the LORD thy God shall bring thee into the land whither thou goest to possess it…”, reaches its middle movement near verse 13 with “And he will love thee, and bless thee, and multiply thee: he will also bless the fruit…”, and closes in verse 26 with “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing…” Repeated or prominent terms include LORD, people, destroy, keep, deliver. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Deuteronomy · King James Version · 26Deuteronomy 7:1-7
1–7: When the LORD thy God shall bring thee into the land whither thou goest…
Deuteronomy 7:1–7 opens with “When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath…” and reaches “The LORD did not set his love upon you, nor choose you, because ye were more in number than any…” by its final verse. That movement develops the focus on Deuteronomy 7 develops its own movement around LORD, people, destroy, keep, deliver, with particular weight carried by LORD, people, destroy.
Context that brings the passage to life
“When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
“Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt…” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Deuteronomy 7:1-7
King James Version1When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
5But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
6For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
Deuteronomy 7:8-14
8–14: Because the LORD loved you, and because he would keep the oath which he…
Deuteronomy 7:8–14 opens with “But because the LORD loved you, and because he would keep the oath which he had sworn unto your…” and reaches “Thou shalt be blessed above all people: there shall not be male or female barren among you, or…” by its final verse. That movement develops the focus on Deuteronomy 7 develops its own movement around LORD, people, destroy, keep, deliver, with particular weight carried by keep, LORD, fathers.
Context that brings the passage to life
“But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD…” Naming Egypt and Pharaoh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
“And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will…” The line’s distinctive content terms include face, destroy, hate. Its relationship to verses 9 and 11 shows what work it does in this passage.
Deuteronomy 7:8-14
King James Version8But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
9Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
10And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
11Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
12Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
13And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
14Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
Deuteronomy 7:15-21
15–21: The LORD will take away from thee all sickness, and will put none of the…
Deuteronomy 7:15–21 opens with “And the LORD will take away from thee all sickness, and will put none of the evil diseases of…” and reaches “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and…” by its final verse. That movement develops the focus on Deuteronomy 7 develops its own movement around LORD, people, destroy, keep, deliver, with particular weight carried by LORD, afraid, Egypt.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Deuteronomy 7:15-21
King James Version15And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
16And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
17If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
18Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;
19The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.
20Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
21Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.
Deuteronomy 7:22-26
22–26: The LORD thy God will put out those nations before thee by little and…
Deuteronomy 7:22–26 opens with “And the LORD thy God will put out those nations before thee by little and little: thou mayest…” and reaches “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it…” by its final verse. That movement develops the focus on Deuteronomy 7 develops its own movement around LORD, people, destroy, keep, deliver, with particular weight carried by lest, LORD, abomination.
Context that brings the passage to life
“And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Deuteronomy 7:22-26
King James Version22And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
23But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
24And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
25The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.
26Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
Details worth noticing
The opening image
Deuteronomy 7:1 begins with “When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the…”
Where the chapter turns
Deuteronomy 7:17 forms a natural hinge: “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?”
The final note
Deuteronomy 7:26 leaves the reader with “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly…”
A word trail through the chapter
The words LORD, people, destroy, keep, deliver, hand help reveal the chapter’s repeated concerns.
What links this event with creation?
Waters overwhelm the inhabited world, reversing the separations that made life possible.
What details show continuity rather than total abandonment?
The named household and preserved kinds of living creatures survive within the ark.
KJV words made clear
- unto
- to
- thee
- you
- thou
- you
- thy
- your
- hath
- has
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
