Jeremiah 11

Jeremiah 11

The big picture

Jeremiah 11 opens in verse 1 with “The word that came to Jeremiah from the LORD , saying,”, reaches its middle movement near verse 12 with “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods…”, and closes in verse 23 with “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth…” Repeated or prominent terms include LORD, Judah, evil, words, covenant. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Jeremiah · King James Version · 23

Jeremiah 11:1-8

1–8: The word that came to Jeremiah from the LORD , saying,

Jeremiah 11:1–8 opens with “The word that came to Jeremiah from the LORD , saying,” and reaches “Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their…” by its final verse. That movement develops the focus on Jeremiah 11 develops its own movement around LORD, Judah, evil, words, covenant, with particular weight carried by words, covenant, LORD.

Context that brings the passage to life

“The word that came to Jeremiah from the LORD , saying,” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

“That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as…” The line’s distinctive content terms include fathers, flowing, honey. Its relationship to verses 4 and 6 shows what work it does in this passage.

“For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Jeremiah 11:1-8

King James Version

1The word that came to Jeremiah from the LORD , saying,

2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD .

6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.

Jeremiah 11:9-16

9–16: The LORD said unto me, A conspiracy is found among the men of Judah, and…

Jeremiah 11:9–16 opens with “And the LORD said unto me, A conspiracy is found among the men of Judah, and among the…” and reaches “The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a…” by its final verse. That movement develops the focus on Jeremiah 11 develops its own movement around LORD, Judah, evil, words, covenant, with particular weight carried by Judah, gods, house.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.” Naming Jerusalem and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Therefore thus saith the LORD , Behold, I will bring evil upon them, which they shall not be able to escape; and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Jeremiah 11:9-16

King James Version

9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11Therefore thus saith the LORD , Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Jeremiah 11:17-23

17–23: For the LORD of hosts, that planted thee, hath pronounced evil against…

Jeremiah 11:17–23 opens with “For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the…” and reaches “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the…” by its final verse. That movement develops the focus on Jeremiah 11 develops its own movement around LORD, Judah, evil, words, covenant, with particular weight carried by LORD, evil, hosts.

Context that brings the passage to life

“For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.” The line’s distinctive content terms include doings, know, knowledge. Its relationship to verses 17 and 19 shows what work it does in this passage.

“But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Jeremiah 11:17-23

King James Version

17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD , that thou die not by our hand:

22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Details worth noticing

23verses in this reading
3major movements
4verses with speech
1questions in the KJV text

The opening image

Jeremiah 11:1 begins with “The word that came to Jeremiah from the LORD , saying,”

Where the chapter turns

Jeremiah 11:12 forms a natural hinge: “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in…”

The final note

Jeremiah 11:23 leaves the reader with “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.”

A word trail through the chapter

The words LORD, Judah, evil, words, covenant, house help reveal the chapter’s repeated concerns.

How will Abram's story answer Babel?

The builders seek to make their own name; God promises to make Abram's name great and to bless other families through him.

What obstacles frame the coming promise?

The family has not reached Canaan, and Sarai has no child.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.