Psalms 84

Psalms 84

The big picture

Psalms 84 opens in verse 1 with “How amiable are thy tabernacles, O LORD of hosts!”, reaches its middle movement near verse 6 with “Who passing through the valley of Baca make it a well; the rain also filleth the pools.”, and closes in verse 12 with “O LORD of hosts, blessed is the man that trusteth in thee.” Repeated or prominent terms include LORD, hosts, Blessed, house, strength. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Psalms · King James Version · 12

Psalms 84:1-6

1–6: How amiable are thy tabernacles, O LORD of hosts!

Psalms 84:1–6 opens with “How amiable are thy tabernacles, O LORD of hosts!” and reaches “Who passing through the valley of Baca make it a well; the rain also filleth the pools.” by its final verse. That movement develops the focus on Psalms 84 develops its own movement around LORD, hosts, Blessed, house, strength, with particular weight carried by LORD, Blessed, heart.

Context that brings the passage to life

“How amiable are thy tabernacles, O LORD of hosts!” The line’s distinctive content terms include amiable, hosts, LORD. Its relationship to verses 2 shows what work it does in this passage.

Psalms 84:1-6

King James Version

1How amiable are thy tabernacles, O LORD of hosts!

2My soul longeth, yea, even fainteth for the courts of the LORD : my heart and my flesh crieth out for the living God.

3Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.

4Blessed are they that dwell in thy house: they will be still praising thee. Selah.

5Blessed is the man whose strength is in thee; in whose heart are the ways of them.

6Who passing through the valley of Baca make it a well; the rain also filleth the pools.

Psalms 84:7-12

7–12: They go from strength to strength, every one of them in Zion appeareth…

Psalms 84:7–12 opens with “They go from strength to strength, every one of them in Zion appeareth before God.” and reaches “O LORD of hosts, blessed is the man that trusteth in thee.” by its final verse. That movement develops the focus on Psalms 84 develops its own movement around LORD, hosts, Blessed, house, strength, with particular weight carried by LORD, hosts, shield.

Context that brings the passage to life

“They go from strength to strength, every one of them in Zion appeareth before God.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Psalms 84:7-12

King James Version

7They go from strength to strength, every one of them in Zion appeareth before God.

8O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

9Behold, O God our shield, and look upon the face of thine anointed.

10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

11For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

12O LORD of hosts, blessed is the man that trusteth in thee.

Details worth noticing

12verses in this reading
2major movements

The opening image

Psalms 84:1 begins with “How amiable are thy tabernacles, O LORD of hosts!”

Where the chapter turns

Psalms 84:6 forms a natural hinge: “Who passing through the valley of Baca make it a well; the rain also filleth the pools.”

The final note

Psalms 84:12 leaves the reader with “O LORD of hosts, blessed is the man that trusteth in thee.”

A word trail through the chapter

The words LORD, hosts, Blessed, house, strength, courts help reveal the chapter’s repeated concerns.

KJV words made clear

behold
look, or pay close attention
thee
you
thy
your
hath
has

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.