2 Corinthians 13

2 Corinthians 13

The big picture

2 Corinthians 13 opens in verse 1 with “This is the third time I am coming to you. In the mouth of two or three witnesses shall…”, reaches its middle movement near verse 7 with “Now I pray to God that ye do no evil; not that we should appear approved, but that ye…”, and closes in verse 14 with “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy…” Repeated or prominent terms include Christ, power, reprobates, weak, absent. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

2 Corinthians · King James Version · 14

2 Corinthians 13:1-7

1–7: This is the third time I am coming to you. In the mouth of two or three…

2 Corinthians 13:1–7 opens with “This is the third time I am coming to you. In the mouth of two or three witnesses shall every…” and reaches “Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do…” by its final verse. That movement develops the focus on The church preparing for Paul’s visit with a call to self-examination, restoration, peace, and mutual encouragement, with particular weight carried by reprobates, Christ, know.

Deep dive

The movement opens with “This is the third time I am coming to you. In the mouth of two or three witnesses shall…” By verse 4, the text has turned to “For though he was crucified through weakness, yet he liveth by the power of God. For we also…” It lands on “Now I pray to God that ye do no evil; not that we should appear approved, but that ye should…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 4 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as reprobates, Christ, know, power, selves, time tie the complete block together. The central idea, “The church preparing for Paul’s visit with a call to self-examination, restoration, peace, and mutual encouragement,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Christ, Examine, Jesus, Know, Since. Its number language includes two, three. The nearest hinge to the center comes in verse 5: “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: reprobates, Christ, know, power, selves, time

Verse-by-verse path

  1. 2 Corinthians 13:1

    “This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. 2 Corinthians 13:2

    “I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which…” The line’s distinctive content terms include absent, foretell, heretofore. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. 2 Corinthians 13:3

    “Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.” Naming Christ and Since keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 2 Corinthians 13:4

    “For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. 2 Corinthians 13:5

    “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. 2 Corinthians 13:6

    “But I trust that ye shall know that we are not reprobates.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. 2 Corinthians 13:7

    “Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

2 Corinthians 13:1-7

King James Version

1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

3Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

6But I trust that ye shall know that we are not reprobates.

7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

2 Corinthians 13:8-14

8–14: For we can do nothing against the truth, but for the truth.

2 Corinthians 13:8–14 opens with “For we can do nothing against the truth, but for the truth.” and reaches “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be…” by its final verse. That movement develops the focus on The church preparing for Paul’s visit with a call to self-examination, restoration, peace, and mutual encouragement, with particular weight carried by holy, Lord, love.

Deep dive

The movement opens with “For we can do nothing against the truth, but for the truth.” By verse 11, the text has turned to “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace…” It lands on “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as holy, Lord, love, peace, truth, absent tie the complete block together. The central idea, “The church preparing for Paul’s visit with a call to self-examination, restoration, peace, and mutual encouragement,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Lord, All, Amen, Christ, Finally. Its number language includes one. The nearest hinge to the center comes in verse 10: “Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: holy, Lord, love, peace, truth, absent

Verse-by-verse path

  1. 2 Corinthians 13:8

    “For we can do nothing against the truth, but for the truth.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. 2 Corinthians 13:9

    “For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. 2 Corinthians 13:10

    “Therefore I write these things being absent, lest being present I should use sharpness, according to the power which…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. 2 Corinthians 13:11

    “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. 2 Corinthians 13:12

    “Greet one another with an holy kiss.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. 2 Corinthians 13:13

    “All the saints salute you.” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 2 Corinthians 13:14

    “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” Naming Amen and Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

2 Corinthians 13:8-14

King James Version

8For we can do nothing against the truth, but for the truth.

9For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

12Greet one another with an holy kiss.

13All the saints salute you.

14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

Questions to keep in mind while reading

  1. Identify the audience, problem, argument, command, and pastoral purpose.
  2. Follow connecting words so that one sentence remains inside the author’s reasoning.
  3. Distinguish a universal theological claim from an instruction shaped by a particular situation.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 2 Corinthians 13?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 2 Corinthians 13 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: The church preparing for Paul’s visit with a call to self-examination, restoration, peace, and mutual encouragement?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?