Ecclesiastes 5

Ecclesiastes 5

The big picture

Ecclesiastes 5 opens in verse 1 with “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to…”, reaches its middle movement near verse 10 with “He that loveth silver shall not be satisfied with silver; nor he that loveth abundance…”, and closes in verse 20 with “For he shall not much remember the days of his life; because God answereth him in the…” Repeated or prominent terms include evil, days, good, labour, multitude. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Ecclesiastes · King James Version · 20

Ecclesiastes 5:1-7

1–7: Keep thy foot when thou goest to the house of God, and be more ready to…

Ecclesiastes 5:1–7 opens with “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the…” and reaches “For in the multitude of dreams and many words there are also divers vanities: but fear thou God.” by its final verse. That movement develops the focus on A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep, with particular weight carried by multitude, words, fools.

Deep dive

The movement opens with “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give…” By verse 4, the text has turned to “When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay…” It lands on “For in the multitude of dreams and many words there are also divers vanities: but fear thou…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as multitude, words, fools, mouth, shouldest, voice tie the complete block together. The central idea, “A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Better, Keep, Suffer. The nearest hinge to the center comes in verse 6: “Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: multitude, words, fools, mouth, shouldest, voice

Verse-by-verse path

  1. Ecclesiastes 5:1

    “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for…” Naming Keep keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Ecclesiastes 5:2

    “Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Ecclesiastes 5:3

    “For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Ecclesiastes 5:4

    “When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  5. Ecclesiastes 5:5

    “Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.” Naming Better keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Ecclesiastes 5:6

    “Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Ecclesiastes 5:7

    “For in the multitude of dreams and many words there are also divers vanities: but fear thou God.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Ecclesiastes 5:1-7

King James Version

1Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.

4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

Ecclesiastes 5:8-14

8–14: If thou seest the oppression of the poor, and violent perverting of…

Ecclesiastes 5:8–14 opens with “If thou seest the oppression of the poor, and violent perverting of judgment and justice in a…” and reaches “But those riches perish by evil travail: and he begetteth a son, and there is nothing in his…” by its final verse. That movement develops the focus on A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep, with particular weight carried by abundance, evil, higher.

Deep dive

The movement opens with “If thou seest the oppression of the poor, and violent perverting of judgment and justice in…” By verse 11, the text has turned to “When goods increase, they are increased that eat them: and what good is there to the owners…” It lands on “But those riches perish by evil travail: and he begetteth a son, and there is nothing in his…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as abundance, evil, higher, increase, loveth, owners tie the complete block together. The central idea, “A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Moreover. The nearest hinge to the center comes in verse 11: “When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: abundance, evil, higher, increase, loveth, owners

Verse-by-verse path

  1. Ecclesiastes 5:8

    “If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at…” The line’s distinctive content terms include higher, highest, judgment. Its relationship to verses 9 shows what work it does in this passage.

  2. Ecclesiastes 5:9

    “Moreover the profit of the earth is for all: the king himself is served by the field.” Naming Moreover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Ecclesiastes 5:10

    “He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Ecclesiastes 5:11

    “When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Ecclesiastes 5:12

    “The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer…” The line’s distinctive content terms include sleep, abundance, labouring. Its relationship to verses 11 and 13 shows what work it does in this passage.

  6. Ecclesiastes 5:13

    “There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.” The line’s distinctive content terms include evil, hurt, kept. Its relationship to verses 12 and 14 shows what work it does in this passage.

  7. Ecclesiastes 5:14

    “But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.” The line’s distinctive content terms include begetteth, evil, hand. Its relationship to verses 13 shows what work it does in this passage.

Ecclesiastes 5:8-14

King James Version

8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

9Moreover the profit of the earth is for all: the king himself is served by the field.

10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

Ecclesiastes 5:15-20

15–20: As he came forth of his mother’s womb, naked shall he return to go as he…

Ecclesiastes 5:15–20 opens with “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take…” and reaches “For he shall not much remember the days of his life; because God answereth him in the joy of his…” by its final verse. That movement develops the focus on A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep, with particular weight carried by days, labour, good.

Deep dive

The movement opens with “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall…” By verse 17, the text has turned to “All his days also he eateth in darkness, and he hath much sorrow and wrath with his…” It lands on “For he shall not much remember the days of his life; because God answereth him in the joy of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as days, labour, good, life, portion, answereth tie the complete block together. The central idea, “A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, All, Every. Its number language includes one. The nearest hinge to the center comes in verse 16: “And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: days, labour, good, life, portion, answereth

Verse-by-verse path

  1. Ecclesiastes 5:15

    “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Ecclesiastes 5:16

    “And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. Ecclesiastes 5:17

    “All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Ecclesiastes 5:18

    “Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. Ecclesiastes 5:19

    “Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his…” Naming Every keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Ecclesiastes 5:20

    “For he shall not much remember the days of his life; because God answereth him in the joy of his heart.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Ecclesiastes 5:15-20

King James Version

15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Ecclesiastes 5?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Ecclesiastes 5 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: A worshiper approaching the house of God carefully while wealth and restless ownership fail to provide sleep?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?