Proverbs 13

Proverbs 13

The big picture

Proverbs 13 opens in verse 1 with “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.”, reaches its middle movement near verse 13 with “Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall…”, and closes in verse 25 with “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall…” Repeated or prominent terms include soul, good, life, righteous, wicked. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Proverbs · King James Version · 25

Proverbs 13:1-7

1–7: A wise son heareth his father’s instruction: but a scorner heareth not…

Proverbs 13:1–7 opens with “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” and reaches “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath…” by its final verse. That movement develops the focus on Proverbs 13 develops its own movement around soul, good, life, righteous, wicked, with particular weight carried by keepeth, soul, heareth.

Deep dive

The movement opens with “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” By verse 4, the text has turned to “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be…” It lands on “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as keepeth, soul, heareth, maketh, mouth, nothing tie the complete block together. The central idea, “Proverbs 13 develops its own movement around soul, good, life, righteous, wicked,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Righteousness. The nearest hinge to the center comes in verse 4: “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: keepeth, soul, heareth, maketh, mouth, nothing

Verse-by-verse path

  1. Proverbs 13:1

    “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” The line’s distinctive content terms include heareth, father’s, instruction. Its relationship to verses 2 shows what work it does in this passage.

  2. Proverbs 13:2

    “A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Proverbs 13:3

    “He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Proverbs 13:4

    “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 13:5

    “A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.” The line’s distinctive content terms include cometh, hateth, loathsome. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Proverbs 13:6

    “Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.” Naming Righteousness keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Proverbs 13:7

    “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” The line’s distinctive content terms include maketh, nothing, poor. Its relationship to verses 6 shows what work it does in this passage.

Proverbs 13:1-7

King James Version

1A wise son heareth his father’s instruction: but a scorner heareth not rebuke.

2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

Proverbs 13:8-14

8–14: The ransom of a man’s life are his riches: but the poor heareth not…

Proverbs 13:8–14 opens with “The ransom of a man’s life are his riches: but the poor heareth not rebuke.” and reaches “The law of the wise is a fountain of life, to depart from the snares of death.” by its final verse. That movement develops the focus on Proverbs 13 develops its own movement around soul, good, life, righteous, wicked, with particular weight carried by life, cometh, advised.

Deep dive

The movement opens with “The ransom of a man’s life are his riches: but the poor heareth not rebuke.” By verse 11, the text has turned to “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” It lands on “The law of the wise is a fountain of life, to depart from the snares of death.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as life, cometh, advised, commandment, contention, death tie the complete block together. The central idea, “Proverbs 13 develops its own movement around soul, good, life, righteous, wicked,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hope, Only, Wealth, Whoso. The nearest hinge to the center comes in verse 11: “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: life, cometh, advised, commandment, contention, death

Verse-by-verse path

  1. Proverbs 13:8

    “The ransom of a man’s life are his riches: but the poor heareth not rebuke.” The line’s distinctive content terms include heareth, life, man’s. Its relationship to verses 9 shows what work it does in this passage.

  2. Proverbs 13:9

    “The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Proverbs 13:10

    “Only by pride cometh contention: but with the well advised is wisdom.” Naming Only keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Proverbs 13:11

    “Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 13:12

    “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” Naming Hope keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Proverbs 13:13

    “Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Proverbs 13:14

    “The law of the wise is a fountain of life, to depart from the snares of death.” The line’s distinctive content terms include death, depart, fountain. Its relationship to verses 13 shows what work it does in this passage.

Proverbs 13:8-14

King James Version

8The ransom of a man’s life are his riches: but the poor heareth not rebuke.

9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

10Only by pride cometh contention: but with the well advised is wisdom.

11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

12Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

13Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

14The law of the wise is a fountain of life, to depart from the snares of death.

Proverbs 13:15-21

15–21: Good understanding giveth favour: but the way of transgressors is hard.

Proverbs 13:15–21 opens with “Good understanding giveth favour: but the way of transgressors is hard.” and reaches “Evil pursueth sinners: but to the righteous good shall be repayed.” by its final verse. That movement develops the focus on Proverbs 13 develops its own movement around soul, good, life, righteous, wicked, with particular weight carried by evil, fools, good.

Deep dive

The movement opens with “Good understanding giveth favour: but the way of transgressors is hard.” By verse 18, the text has turned to “Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof…” It lands on “Evil pursueth sinners: but to the righteous good shall be repayed.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 7 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as evil, fools, good, wise, abomination, accomplished tie the complete block together. The central idea, “Proverbs 13 develops its own movement around soul, good, life, righteous, wicked,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Every, Evil, Good, Poverty. The nearest hinge to the center comes in verse 18: “Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: evil, fools, good, wise, abomination, accomplished

Verse-by-verse path

  1. Proverbs 13:15

    “Good understanding giveth favour: but the way of transgressors is hard.” Naming Good keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Proverbs 13:16

    “Every prudent man dealeth with knowledge: but a fool layeth open his folly.” Naming Every keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Proverbs 13:17

    “A wicked messenger falleth into mischief: but a faithful ambassador is health.” The line’s distinctive content terms include ambassador, faithful, falleth. Its relationship to verses 16 and 18 shows what work it does in this passage.

  4. Proverbs 13:18

    “Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 13:19

    “The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.” The line’s distinctive content terms include abomination, accomplished, depart. Its relationship to verses 18 and 20 shows what work it does in this passage.

  6. Proverbs 13:20

    “He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Proverbs 13:21

    “Evil pursueth sinners: but to the righteous good shall be repayed.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Proverbs 13:15-21

King James Version

15Good understanding giveth favour: but the way of transgressors is hard.

16Every prudent man dealeth with knowledge: but a fool layeth open his folly.

17A wicked messenger falleth into mischief: but a faithful ambassador is health.

18Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

19The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

21Evil pursueth sinners: but to the righteous good shall be repayed.

Proverbs 13:22-25

22–25: A good man leaveth an inheritance to his children’s children: and the…

Proverbs 13:22–25 opens with “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is…” and reaches “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.” by its final verse. That movement develops the focus on Proverbs 13 develops its own movement around soul, good, life, righteous, wicked, with particular weight carried by want, belly, betimes.

Deep dive

The movement opens with “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner…” By verse 23, the text has turned to “Much food is in the tillage of the poor: but there is that is destroyed for want of…” It lands on “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as want, belly, betimes, chasteneth, children, children’s tie the complete block together. The central idea, “Proverbs 13 develops its own movement around soul, good, life, righteous, wicked,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Much. The nearest hinge to the center comes in verse 23: “Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: want, belly, betimes, chasteneth, children, children’s

Verse-by-verse path

  1. Proverbs 13:22

    “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.” The line’s distinctive content terms include children, children’s, good. Its relationship to verses 23 shows what work it does in this passage.

  2. Proverbs 13:23

    “Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.” Naming Much keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Proverbs 13:24

    “He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.” The line’s distinctive content terms include betimes, chasteneth, hateth. Its relationship to verses 23 and 25 shows what work it does in this passage.

  4. Proverbs 13:25

    “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Proverbs 13:22-25

King James Version

22A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

23Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

24He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

25The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Proverbs 13?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Proverbs 13 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Proverbs 13 develops its own movement around soul, good, life, righteous, wicked?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?