The big picture
Proverbs 7 opens in verse 1 with “My son, keep my words, and lay up my commandments with thee.”, reaches its middle movement near verse 14 with “I have peace offerings with me; this day have I payed my vows.”, and closes in verse 27 with “Her house is the way to hell, going down to the chambers of death.” Repeated or prominent terms include house, heart, keep, words, commandments. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Proverbs · King James Version · 27Proverbs 7:1-7
1–7: My son, keep my words, and lay up my commandments with thee.
Proverbs 7:1–7 opens with “My son, keep my words, and lay up my commandments with thee.” and reaches “And beheld among the simple ones, I discerned among the youths, a young man void of…” by its final verse. That movement develops the focus on Proverbs 7 develops its own movement around house, heart, keep, words, commandments, with particular weight carried by keep, commandments, understanding.
Deep dive
The movement opens with “My son, keep my words, and lay up my commandments with thee.” By verse 4, the text has turned to “Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:” It lands on “And beheld among the simple ones, I discerned among the youths, a young man void of…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as keep, commandments, understanding, words, apple, beheld tie the complete block together. The central idea, “Proverbs 7 develops its own movement around house, heart, keep, words, commandments,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Bind, Keep, Say, Thou. The nearest hinge to the center comes in verse 4: “Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:” That detail helps separate the opening situation from what the passage changes next.
Words to trace: keep, commandments, understanding, words, apple, beheld
Verse-by-verse path
- Proverbs 7:1
“My son, keep my words, and lay up my commandments with thee.” The line’s distinctive content terms include commandments, keep, words. Its relationship to verses 2 shows what work it does in this passage.
- Proverbs 7:2
“Keep my commandments, and live; and my law as the apple of thine eye.” Naming Keep keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:3
“Bind them upon thy fingers, write them upon the table of thine heart.” Naming Bind keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:4
“Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:” Naming Say and Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:5
“That they may keep thee from the strange woman, from the stranger which flattereth with her words.” The line’s distinctive content terms include flattereth, keep, strange. Its relationship to verses 4 and 6 shows what work it does in this passage.
- Proverbs 7:6
“For at the window of my house I looked through my casement,” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 7:7
“And beheld among the simple ones, I discerned among the youths, a young man void of understanding,” The line’s distinctive content terms include beheld, discerned, ones. Its relationship to verses 6 shows what work it does in this passage.
Proverbs 7:1-7
King James Version1My son, keep my words, and lay up my commandments with thee.
2Keep my commandments, and live; and my law as the apple of thine eye.
3Bind them upon thy fingers, write them upon the table of thine heart.
4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
5That they may keep thee from the strange woman, from the stranger which flattereth with her words.
6For at the window of my house I looked through my casement,
7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
Proverbs 7:8-14
8–14: Passing through the street near her corner; and he went the way to her…
Proverbs 7:8–14 opens with “Passing through the street near her corner; and he went the way to her house,” and reaches “I have peace offerings with me; this day have I payed my vows.” by its final verse. That movement develops the focus on Proverbs 7 develops its own movement around house, heart, keep, words, commandments, with particular weight carried by corner, house, abide.
Deep dive
The movement opens with “Passing through the street near her corner; and he went the way to her house,” By verse 11, the text has turned to “(She is loud and stubborn; her feet abide not in her house:” It lands on “I have peace offerings with me; this day have I payed my vows.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as corner, house, abide, attire, black, caught tie the complete block together. The central idea, “Proverbs 7 develops its own movement around house, heart, keep, words, commandments,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Passing, She. The nearest hinge to the center comes in verse 12: “Now is she without, now in the streets, and lieth in wait at every corner.)” That detail helps separate the opening situation from what the passage changes next.
Words to trace: corner, house, abide, attire, black, caught
Verse-by-verse path
- Proverbs 7:8
“Passing through the street near her corner; and he went the way to her house,” Naming Passing keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:9
“In the twilight, in the evening, in the black and dark night:” The line’s distinctive content terms include black, dark, evening. Its relationship to verses 8 and 10 shows what work it does in this passage.
- Proverbs 7:10
“And, behold, there met him a woman with the attire of an harlot, and subtil of heart.” The line’s distinctive content terms include attire, harlot, heart. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Proverbs 7:11
“(She is loud and stubborn; her feet abide not in her house:” Naming She keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:12
“Now is she without, now in the streets, and lieth in wait at every corner.)” The line’s distinctive content terms include corner, lieth, streets. Its relationship to verses 11 and 13 shows what work it does in this passage.
- Proverbs 7:13
“So she caught him, and kissed him, and with an impudent face said unto him,” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 7:14
“I have peace offerings with me; this day have I payed my vows.” The line’s distinctive content terms include offerings, payed, peace. Its relationship to verses 13 shows what work it does in this passage.
Proverbs 7:8-14
King James Version8Passing through the street near her corner; and he went the way to her house,
9In the twilight, in the evening, in the black and dark night:
10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
11(She is loud and stubborn; her feet abide not in her house:
12Now is she without, now in the streets, and lieth in wait at every corner.)
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
Proverbs 7:15-21
15–21: Therefore came I forth to meet thee, diligently to seek thy face, and I…
Proverbs 7:15–21 opens with “Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.” and reaches “With her much fair speech she caused him to yield, with the flattering of her lips she forced…” by its final verse. That movement develops the focus on Proverbs 7 develops its own movement around house, heart, keep, words, commandments, with particular weight carried by home, aloes, appointed.
Deep dive
The movement opens with “Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.” By verse 18, the text has turned to “Come, let us take our fill of love until the morning: let us solace ourselves with loves.” It lands on “With her much fair speech she caused him to yield, with the flattering of her lips she…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as home, aloes, appointed, carved, caused, cinnamon tie the complete block together. The central idea, “Proverbs 7 develops its own movement around house, heart, keep, words, commandments,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Come, Egypt. The nearest hinge to the center comes in verse 18: “Come, let us take our fill of love until the morning: let us solace ourselves with loves.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: home, aloes, appointed, carved, caused, cinnamon
Verse-by-verse path
- Proverbs 7:15
“Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 7:16
“I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:17
“I have perfumed my bed with myrrh, aloes, and cinnamon.” The line’s distinctive content terms include aloes, cinnamon, myrrh. Its relationship to verses 16 and 18 shows what work it does in this passage.
- Proverbs 7:18
“Come, let us take our fill of love until the morning: let us solace ourselves with loves.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 7:19
“For the goodman is not at home, he is gone a long journey:” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 7:20
“He hath taken a bag of money with him, and will come home at the day appointed.” The line’s distinctive content terms include appointed, home, money. Its relationship to verses 19 and 21 shows what work it does in this passage.
- Proverbs 7:21
“With her much fair speech she caused him to yield, with the flattering of her lips she forced him.” The line’s distinctive content terms include caused, fair, flattering. Its relationship to verses 20 shows what work it does in this passage.
Proverbs 7:15-21
King James Version15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
Proverbs 7:22-27
22–27: He goeth after her straightway, as an ox goeth to the slaughter, or as a…
Proverbs 7:22–27 opens with “He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction…” and reaches “Her house is the way to hell, going down to the chambers of death.” by its final verse. That movement develops the focus on Proverbs 7 develops its own movement around house, heart, keep, words, commandments, with particular weight carried by goeth, astray, attend.
Deep dive
The movement opens with “He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the…” By verse 24, the text has turned to “Hearken unto me now therefore, O ye children, and attend to the words of my mouth.” It lands on “Her house is the way to hell, going down to the chambers of death.” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as goeth, astray, attend, bird, chambers, children tie the complete block together. The central idea, “Proverbs 7 develops its own movement around house, heart, keep, words, commandments,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Hearken, Her, Till. The nearest hinge to the center comes in verse 24: “Hearken unto me now therefore, O ye children, and attend to the words of my mouth.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: goeth, astray, attend, bird, chambers, children
Verse-by-verse path
- Proverbs 7:22
“He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;” The line’s distinctive content terms include goeth, correction, fool. Its relationship to verses 23 shows what work it does in this passage.
- Proverbs 7:23
“Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.” Naming Till keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:24
“Hearken unto me now therefore, O ye children, and attend to the words of my mouth.” Naming Hearken keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 7:25
“Let not thine heart decline to her ways, go not astray in her paths.” The line’s distinctive content terms include astray, decline, heart. Its relationship to verses 24 and 26 shows what work it does in this passage.
- Proverbs 7:26
“For she hath cast down many wounded: yea, many strong men have been slain by her.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 7:27
“Her house is the way to hell, going down to the chambers of death.” Naming Her keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Proverbs 7:22-27
King James Version22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
25Let not thine heart decline to her ways, go not astray in her paths.
26For she hath cast down many wounded: yea, many strong men have been slain by her.
27Her house is the way to hell, going down to the chambers of death.
Questions to keep in mind while reading
- Follow the speaker, images, parallel lines, questions, and emotional movement.
- Notice where tension or suffering resists an easy answer.
- Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Proverbs 7?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Proverbs 7 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Proverbs 7 develops its own movement around house, heart, keep, words, commandments?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
