Psalms 35

Psalms 35

The big picture

Psalms 35 opens in verse 1 with “Plead my cause, O LORD , with them that strive with me: fight against them that fight…”, reaches its middle movement near verse 14 with “I behaved myself as though he had been my friend or brother: I bowed down heavily, as…”, and closes in verse 28 with “And my tongue shall speak of thy righteousness and of thy praise all the day long.” Repeated or prominent terms include LORD, soul, cause, rejoice, angel. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Psalms · King James Version · 28

Psalms 35:1-7

1–7: Plead my cause, O LORD , with them that strive with me: fight against…

Psalms 35:1–7 opens with “Plead my cause, O LORD , with them that strive with me: fight against them that fight against…” and reaches “For without cause have they hid for me their net in a pit, which without cause they have digged…” by its final verse. That movement develops the focus on Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel, with particular weight carried by cause, LORD, soul.

Deep dive

The movement opens with “Plead my cause, O LORD , with them that strive with me: fight against them that fight…” By verse 4, the text has turned to “Let them be confounded and put to shame that seek after my soul: let them be turned back and…” It lands on “For without cause have they hid for me their net in a pit, which without cause they have…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as cause, LORD, soul, angel, fight, persecute tie the complete block together. The central idea, “Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Draw, Plead, Take. The nearest hinge to the center comes in verse 4: “Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: cause, LORD, soul, angel, fight, persecute

Verse-by-verse path

  1. Psalms 35:1

    “Plead my cause, O LORD , with them that strive with me: fight against them that fight against me.” Naming Plead keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Psalms 35:2

    “Take hold of shield and buckler, and stand up for mine help.” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Psalms 35:3

    “Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.” Naming Draw keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Psalms 35:4

    “Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that…” The line’s distinctive content terms include back, confounded, confusion. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Psalms 35:5

    “Let them be as chaff before the wind: and let the angel of the LORD chase them.” The line’s distinctive content terms include angel, chaff, chase. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Psalms 35:6

    “Let their way be dark and slippery: and let the angel of the LORD persecute them.” The line’s distinctive content terms include angel, dark, LORD. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Psalms 35:7

    “For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Psalms 35:1-7

King James Version

1Plead my cause, O LORD , with them that strive with me: fight against them that fight against me.

2Take hold of shield and buckler, and stand up for mine help.

3Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

4Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

5Let them be as chaff before the wind: and let the angel of the LORD chase them.

6Let their way be dark and slippery: and let the angel of the LORD persecute them.

7For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

Psalms 35:8-14

8–14: Let destruction come upon him at unawares; and let his net that he hath…

Psalms 35:8–14 opens with “Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into…” and reaches “I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that…” by its final verse. That movement develops the focus on Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel, with particular weight carried by soul, destruction, LORD.

Deep dive

The movement opens with “Let destruction come upon him at unawares; and let his net that he hath hid catch himself…” By verse 11, the text has turned to “False witnesses did rise up; they laid to my charge things that I knew not.” It lands on “I behaved myself as though he had been my friend or brother: I bowed down heavily, as one…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as soul, destruction, LORD, poor, behaved, bones tie the complete block together. The central idea, “Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include All, False. Its number language includes one. The nearest hinge to the center comes in verse 10: “All my bones shall say, LORD , who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: soul, destruction, LORD, poor, behaved, bones

Verse-by-verse path

  1. Psalms 35:8

    “Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction…” The line’s distinctive content terms include destruction, catch, fall. Its relationship to verses 9 shows what work it does in this passage.

  2. Psalms 35:9

    “And my soul shall be joyful in the LORD : it shall rejoice in his salvation.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Psalms 35:10

    “All my bones shall say, LORD , who is like unto thee, which deliverest the poor from him that is too strong for him…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Psalms 35:11

    “False witnesses did rise up; they laid to my charge things that I knew not.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Psalms 35:12

    “They rewarded me evil for good to the spoiling of my soul.” The line’s distinctive content terms include evil, good, rewarded. Its relationship to verses 11 and 13 shows what work it does in this passage.

  6. Psalms 35:13

    “But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned…” The line’s distinctive content terms include bosom, clothing, fasting. Its relationship to verses 12 and 14 shows what work it does in this passage.

  7. Psalms 35:14

    “I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Psalms 35:8-14

King James Version

8Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

9And my soul shall be joyful in the LORD : it shall rejoice in his salvation.

10All my bones shall say, LORD , who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

11False witnesses did rise up; they laid to my charge things that I knew not.

12They rewarded me evil for good to the spoiling of my soul.

13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

14I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

Psalms 35:15-21

15–21: In mine adversity they rejoiced, and gathered themselves together: yea…

Psalms 35:15–21 opens with “But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered…” and reaches “Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.” by its final verse. That movement develops the focus on Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel, with particular weight carried by gathered, abjects, adversity.

Deep dive

The movement opens with “But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects…” By verse 18, the text has turned to “I will give thee thanks in the great congregation: I will praise thee among much people.” It lands on “Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as gathered, abjects, adversity, cause, ceased, congregation tie the complete block together. The central idea, “Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Aha, Lord, Yea. The nearest hinge to the center comes in verse 17: “Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: gathered, abjects, adversity, cause, ceased, congregation

Verse-by-verse path

  1. Psalms 35:15

    “But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together…” The line’s distinctive content terms include gathered, abjects, adversity. Its relationship to verses 16 shows what work it does in this passage.

  2. Psalms 35:16

    “With hypocritical mockers in feasts, they gnashed upon me with their teeth.” The line’s distinctive content terms include feasts, gnashed, hypocritical. Its relationship to verses 15 and 17 shows what work it does in this passage.

  3. Psalms 35:17

    “Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Psalms 35:18

    “I will give thee thanks in the great congregation: I will praise thee among much people.” The line’s distinctive content terms include congregation, people, praise. Its relationship to verses 17 and 19 shows what work it does in this passage.

  5. Psalms 35:19

    “Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without…” The line’s distinctive content terms include cause, enemies, hate. Its relationship to verses 18 and 20 shows what work it does in this passage.

  6. Psalms 35:20

    “For they speak not peace: but they devise deceitful matters against them that are quiet in the land.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Psalms 35:21

    “Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.” Naming Aha and Yea keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Psalms 35:15-21

King James Version

15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

16With hypocritical mockers in feasts, they gnashed upon me with their teeth.

17Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

18I will give thee thanks in the great congregation: I will praise thee among much people.

19Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

20For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

21Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

Psalms 35:22-28

22–28: This thou hast seen, O LORD : keep not silence: O Lord, be not far from…

Psalms 35:22–28 opens with “This thou hast seen, O LORD : keep not silence: O Lord, be not far from me.” and reaches “And my tongue shall speak of thy righteousness and of thy praise all the day long.” by its final verse. That movement develops the focus on Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel, with particular weight carried by LORD, cause, rejoice.

Deep dive

The movement opens with “This thou hast seen, O LORD : keep not silence: O Lord, be not far from me.” By verse 25, the text has turned to “Let them not say in their hearts, Ah, so would we have it: let them not say, We have…” It lands on “And my tongue shall speak of thy righteousness and of thy praise all the day long.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as LORD, cause, rejoice, righteousness, ashamed, awake tie the complete block together. The central idea, “Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Lord, Judge, Stir. The nearest hinge to the center comes in verse 25: “Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, cause, rejoice, righteousness, ashamed, awake

Verse-by-verse path

  1. Psalms 35:22

    “This thou hast seen, O LORD : keep not silence: O Lord, be not far from me.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  2. Psalms 35:23

    “Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Psalms 35:24

    “Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.” Naming Judge keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Psalms 35:25

    “Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.” The line’s distinctive content terms include hearts, swallowed. Its relationship to verses 24 and 26 shows what work it does in this passage.

  5. Psalms 35:26

    “Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and…” The line’s distinctive content terms include ashamed, clothed, confusion. Its relationship to verses 25 and 27 shows what work it does in this passage.

  6. Psalms 35:27

    “Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be…” The line’s distinctive content terms include cause, continually, favour. Its relationship to verses 26 and 28 shows what work it does in this passage.

  7. Psalms 35:28

    “And my tongue shall speak of thy righteousness and of thy praise all the day long.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Psalms 35:22-28

King James Version

22This thou hast seen, O LORD : keep not silence: O Lord, be not far from me.

23Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

24Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.

25Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

26Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

27Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.

28And my tongue shall speak of thy righteousness and of thy praise all the day long.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Psalms 35?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Psalms 35 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Psalms 35 develops its own movement around LORD, soul, cause, rejoice, angel?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?