The big picture
Exodus 22 opens in verse 1 with “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five…”, reaches its middle movement near verse 16 with “And if a man entice a maid that is not betrothed, and lie with her, he shall surely…”, and closes in verse 31 with “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts…” Repeated or prominent terms include sheep, field, surely, good, neighbour. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Exodus · King James Version · 31Exodus 22:1-8
1–8: If a man shall steal an ox, or a sheep, and kill it, or sell it; he…
Exodus 22:1–8 opens with “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for…” and reaches “If the thief be not found, then the master of the house shall be brought unto the judges, to see…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by field, sheep, restitution.
Deep dive
The movement opens with “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen…” By verse 4, the text has turned to “If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he…” It lands on “If the thief be not found, then the master of the house shall be brought unto the judges, to…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as field, sheep, restitution, thief, best, blood tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include field, sheep, restitution, thief, best. Its number language includes five, four. The nearest hinge to the center comes in verse 4: “If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: field, sheep, restitution, thief, best, blood
Verse-by-verse path
- Exodus 22:1
“If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:2
“If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:3
“If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:4
“If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:5
“If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:6
“If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:7
“If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:8
“If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Exodus 22:1-8
King James Version1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
2If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
3If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
5If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
6If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
7If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.
8If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
Exodus 22:9-16
9–16: For all manner of trespass, whether it be for ox, for ass, for sheep…
Exodus 22:9–16 opens with “For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any…” and reaches “And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by good, owner, neighbour.
Deep dive
The movement opens with “For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for…” By verse 12, the text has turned to “And if it be stolen from him, he shall make restitution unto the owner thereof.” It lands on “And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as good, owner, neighbour, both, hurt, judges tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include good, owner, neighbour, both, hurt. The nearest hinge to the center comes in verse 11: “Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: good, owner, neighbour, both, hurt, judges
Verse-by-verse path
- Exodus 22:9
“For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Exodus 22:10
“If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or…” The line’s distinctive content terms include beast, deliver, driven. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Exodus 22:11
“Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:12
“And if it be stolen from him, he shall make restitution unto the owner thereof.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:13
“If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:14
“And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:15
“But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:16
“And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Exodus 22:9-16
King James Version9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
11Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
12And if it be stolen from him, he shall make restitution unto the owner thereof.
13If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
14And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
15But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
16And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
Exodus 22:17-24
17–24: If her father utterly refuse to give her unto him, he shall pay money…
Exodus 22:17–24 opens with “If her father utterly refuse to give her unto him, he shall pay money according to the dowry of…” and reaches “And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by afflict, fatherless, surely.
Deep dive
The movement opens with “If her father utterly refuse to give her unto him, he shall pay money according to the dowry…” By verse 20, the text has turned to “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” It lands on “And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as afflict, fatherless, surely, utterly, beast, child tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Thou, Egypt, Whosoever. The nearest hinge to the center comes in verse 20: “He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: afflict, fatherless, surely, utterly, beast, child
Verse-by-verse path
- Exodus 22:17
“If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:18
“Thou shalt not suffer a witch to live.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Exodus 22:19
“Whosoever lieth with a beast shall surely be put to death.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:20
“He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:21
“Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.” Naming Egypt and Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Exodus 22:22
“Ye shall not afflict any widow, or fatherless child.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:23
“If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;” The line’s distinctive content terms include afflict, hear, surely. Its relationship to verses 22 and 24 shows what work it does in this passage.
- Exodus 22:24
“And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Exodus 22:17-24
King James Version17If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
18Thou shalt not suffer a witch to live.
19Whosoever lieth with a beast shall surely be put to death.
20He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
21Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
Exodus 22:25-31
25–31: If thou lend money to any of my people that is poor by thee, thou shalt…
Exodus 22:25–31 opens with “If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an…” and reaches “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by people, raiment, beasts.
Deep dive
The movement opens with “If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an…” By verse 28, the text has turned to “Thou shalt not revile the gods, nor curse the ruler of thy people.” It lands on “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as people, raiment, beasts, covering, crieth, curse tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Thou, Likewise. Its number language includes seven. The nearest hinge to the center comes in verse 27: “For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: people, raiment, beasts, covering, crieth, curse
Verse-by-verse path
- Exodus 22:25
“If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou…” The line’s distinctive content terms include lend, money, people. Its relationship to verses 26 shows what work it does in this passage.
- Exodus 22:26
“If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:” The line’s distinctive content terms include deliver, goeth, neighbour’s. Its relationship to verses 25 and 27 shows what work it does in this passage.
- Exodus 22:27
“For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Exodus 22:28
“Thou shalt not revile the gods, nor curse the ruler of thy people.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Exodus 22:29
“Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Exodus 22:30
“Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Exodus 22:31
“And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Exodus 22:25-31
King James Version25If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
28Thou shalt not revile the gods, nor curse the ruler of thy people.
29Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
30Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
31And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Resources gathered for this chapter
The story map and deeper reflection are available as distinct resources alongside this teaching plan. Each opens on its own page.
A chapter-specific teaching brief
These anchors come from this chapter itself. They help a teacher use the Level 1 story map, the Level 2 analysis, and the Scripture text as one lesson.
Open with the chapter’s first image
Exodus 22:1: “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.”
Slow down at the turning point
Exodus 22:15: “But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.”
Keep this word trail visible
sheep, field, surely, good, neighbour, owner
Observation and teaching prompt
- Identify the people addressed and the covenant setting.
- Distinguish rescue, worship, holiness, justice, and community responsibility.
- Read commands in their literary and covenant context before making a modern application.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Learning objectives
- Place Exodus 22 within Exodus 22 and explain its role in Exodus.
- Describe from the text how the passage develops this focus: Exodus 22:1–31 completes a passage that was not covered by the original study-unit map. Its own wording and immediate context supply the focus..
- Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
- Explain how law and covenant shapes a responsible reading of this unit.
- Compare a related song or video with the passage, then return to the text to test it.
- Form a personal and communal response that does not exceed the evidence of Scripture.
Teacher preparation
- Read Exodus 22 twice, then read the material immediately before and after it.
- Review the book movement: Exodus 22 (Exodus 22).
- Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
- Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
- Prepare a participation option that lets learners respond without forced personal disclosure.
Evidence and interpretation checks
Explicit
Record two claims that Exodus 22 states directly and cite the verses.
Scripture-supported
Form one conclusion that joins several parts of Exodus 22. Show each step.
Strong inference
Identify a conclusion that follows the text closely even though it is not stated in one sentence.
Possible or traditional reading
Where responsible readings differ, present the difference without turning it into certainty.
Limit
Do not use speculation as a teaching conclusion.
Discussion with answer guidance
1. What does Exodus 22 state directly about God, people, or the situation?
Show teacher guidance
Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.
2. How does this focus develop across the passage: Exodus 22:1–31 completes a passage that was not covered by the original study-unit map. Its own wording and immediate context supply the focus.?
Show teacher guidance
Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.
3. Which word, action, contrast, or response repeats, and what work does it do?
Show teacher guidance
Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.
4. How does this unit contribute to the Exodus 22 movement?
Show teacher guidance
Compare the unit with what comes before and after it in the same book.
5. What interpretive caution does law and covenant require here?
Show teacher guidance
Identify the covenant audience, the reason for the command, and its place in rescue, worship, holiness, justice, and communal life.
6. What faithful response follows for an individual and for a community?
Show teacher guidance
Form a concrete, proportionate response. Do not turn a description into a command without evidence.
Responsible application
Heart and habits
Name one belief, desire, or practice that Exodus 22 corrects, strengthens, or redirects.
Relationships and community
Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.
Worship and prayer
Write a prayer using the vocabulary and concerns of the passage.
Service and witness
Choose one observable response for this week and one person who can support accountability.
Audience adaptations
Children
Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.
Youth
Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.
Adults
Add literary and historical context, compare responsible readings, and require evidence for each claim.
Intergenerational group
Pair different ages, assign observation before interpretation, and close with a shared prayer.
Online or at home
Send the reference in advance, use media as an observation pause, and gather responses in a shared document.
Complete 75-minute teaching path
A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.
Orient the group
Name the book, Exodus 22, genre, and central question. Explain that every conclusion will be checked against the text.
Read the complete unit
Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.
Work through the reading blocks
Summarize each block in one sentence and record the verse that supports the summary.
Use a song or video
Play one related resource. Compare its emphasis and omissions with the passage.
Discuss from evidence
Use the questions and require a Scripture reference for every major answer.
Form responsible application
Develop one personal and one communal response. Avoid promises or commands that the text does not establish.
Summarize and pray
Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.
Song and video learning lab
A song or video may interpret, compress, or dramatize the text. Its value becomes clearer when its choices are compared with Scripture.
- Before the media: the exact passage and its central movement.
- During the media: the words, people, events, and emotions the artist emphasizes.
- After the media: what it clarifies, what it leaves out, and what belongs back in the biblical text.
