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Ezra 1-6

The Foundation Laid Again

Lyrics · Ezra

The Foundation Laid Again

Ezra 1-6

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The Foundation Laid Again

Ezra 1-6

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About this song

About this song

This song belongs to the Ezra collection. 8 recordings are available to play here, with the complete lyrics below.

Bible book
Ezra
Collection
Ezra
[Opening Proclamation] Cyrus of Persia sent word through the land: The God of heaven had given command. Let Judah's people go upward and build; Let neighbors send silver, beasts, goods, and yield. The vessels of worship once carried away Returned with the remnant toward Jerusalem's day. [Verse 1] Families numbered, the altar was raised, Morning and evening the sacrifices blazed. Before walls or chambers, before roof or frame, Worship returned to the place of the name. Then masons and carpenters measured the ground, And priests stood with trumpets when footing was found. [Chorus] The foundation laid again, Young men shouted, old men cried. Joy and grief became one thunder Rolling through the valley wide. The foundation laid again, After exile, ash, and chain; Promise stood in ordered stones, The foundation laid again. [Verse 2] Enemies weakened the hands of the builders, Letters accused them and forced labor still. Years held the structure until Haggai thundered And Zechariah awakened their will. Darius searched and found Cyrus's decree; The work gained provision and legal release. [Final Chorus] The house was completed; the Passover came. The remnant kept feast in the covenant name. The foundation laid again Became a temple standing plain: Smaller than Solomon's remembered height, Yet witness that mercy had brought them from night.

Named in this songCyrusJerusalemHaggaiSolomon

About the passage

Ezra 1: The return begins in a royal proclamation

Ezra 1 begins with no demolition, battle, or homecoming scene. It begins with a royal document. Cyrus declares that the house of the LORD in Jerusalem may be rebuilt, and the Book of Ezra places that decree inside the fulfillment of Jeremiah's word. The same chapter then turns from permission to response. God raises the spirits of household leaders, priests, Levites, and others to go, while neighbors supply silver, gold, goods, animals, and voluntary offerings. Finally, the temple vessels taken by Nebuchadnezzar leave imperial custody under an inventory and named custodians. Restoration begins here as both divine stirring and organized transfer, with people, resources, legal authority, and sacred objects all moving toward Jerusalem.

Study Ezra 1 in depth

Ezra 2: A returned people counted by name and place

Ezra 2 turns the return into a register. Families are counted by ancestral names, other groups by towns, and temple servants by their particular work. The Book of Ezra also preserves what the records cannot settle: some households cannot demonstrate Israelite descent, and some priestly claimants cannot locate the genealogy required for service. The chapter refuses to turn those missing documents into invented certainty. Its totals, servants, singers, transport animals, and offerings make the migration practical as well as communal. By the end, the people are not gathered forever in one camp around Jerusalem. Priests, Levites, singers, porters, Nethinims, and others settle in their cities, so the long list becomes a map of a people taking up life in the land again.

Study Ezra 2 in depth

Ezra 3: An altar first, then a foundation and mingled voices

Ezra 3 restores worship in an order that may feel backwards at first: altar before temple, sacrifices before foundation, calendar before walls. Jeshua and Zerubbabel lead the people in rebuilding the altar on its established site, and fear of surrounding peoples remains present while morning and evening offerings begin. The chapter then turns to materials, wages, cedar, transport, and supervision, showing how a celebrated foundation depends on ordinary procurement and labor. When the foundation is finally laid, the Book of Ezra refuses to give the moment one emotion. Priests and Levites praise, many people shout for joy, and older witnesses who remember the former house weep loudly. The sounds become impossible to separate, making restoration audible as both recovery and loss at once.

Study Ezra 3 in depth