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Genesis 37

Into the Pit

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Into the Pit

Genesis 37

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Into the Pit

Genesis 37

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About this song

About this song

This song belongs to the Genesis collection. 8 recordings are available to play here, with the complete lyrics below.

Bible book
Genesis
Collection
Genesis
[Verse 1] A coat of many colors crossed the valley floor, Dreams of bending sheaves had gone before. Sun, moon, and eleven stars bowed low; His brothers heard glory and hatred began to grow. His father sent him where the flocks had been; Dothan lay waiting with murder among kin. [Descending Refrain] Down, down, into the pit, No water below and no mercy in it. Down, down, while the traders draw near, Silver on the table and blood on the gear. [Verse 2] Reuben urged distance from killing outright, Planning to rescue the boy after night. Judah saw Ishmaelites crossing the sand: "What profit in blood when coin can change hands?" Twenty pieces answered; the caravan rolled, Joseph toward Egypt, a brother bought and sold. [Break] The coat met a young goat; the colors ran red. A father saw evidence and mourned him as dead. [Final Refrain] Down, down, into the road, Bound for a country he never had known. Down, down, but the dream traveled too; What hatred had buried, the Lord would bring through. The coat was returned, but the dream was not dead; Egypt received him while Jacob wept red.

Named in this songCoat of many colorsJudahJosephEgyptJacob

About the passage

Genesis 37: A coat comes home without its owner

Genesis 37 turns Jacob's unequal affection into an object everyone can see. Joseph's coat marks a preference already strong enough to poison ordinary speech between brothers, and his dreams add images of future submission to a household that is already divided. Jacob rebukes the dreams but keeps the matter in mind. When Joseph later goes looking for his brothers and their welfare, they decide on murder before he is close enough to speak. Reuben redirects the plan toward a pit because he intends a rescue, but Judah later turns Joseph's life into a question of profit and brotherhood into an argument for sale rather than bloodshed. The final deception depends on an object that is genuine and a conclusion that is false. Joseph's own coat is stained with real blood, and Jacob uses it to construct a death that never happened. While the father mourns a son he believes is gone, Genesis ends the chapter by placing that living son in Egypt, sold into Potiphar's household.

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