1 Reyes 3

1 Reyes 3

El panorama

1 Reyes 3 abre con “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and…”, cambia cerca del versículo 14 con “And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father…” y termina con “And all Israel heard of the judgment which the king had judged; and they feared the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

1 Reyes · Versión King James · 28

1 Reyes 3:1-7

Versículos 1–7: Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s…

1 Reyes 3:1–7 abre con “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought…” y llega a “And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but…” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha 1 Reyes.

Contexto que da vida al pasaje

“And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of…” Nombrar a Pharaoh y David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Only the people sacrificed in high places, because there was no house built unto the name of the LORD , until those…” Nombrar a Only mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Solomon loved the LORD , walking in the statutes of David his father: only he sacrificed and burnt incense in high…” Nombrar a David y Solomon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 3:1-7

Versión King James

1And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD , and the wall of Jerusalem round about.

2Only the people sacrificed in high places, because there was no house built unto the name of the LORD , until those days.

3And Solomon loved the LORD , walking in the statutes of David his father: only he sacrificed and burnt incense in high places.

4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.

5In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

6And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.

7And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

1 Reyes 3:8-14

Versículos 8–14: Thy servant is in the midst of thy people which thou hast chosen, a…

1 Reyes 3:8–14 abre con “And thy servant is in the midst of thy people which thou hast chosen, a great people, that…” y llega a “And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David…” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha 1 Reyes.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor…” Los términos propios de esta línea incluyen people, chosen, counted. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

“Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

1 Reyes 3:8-14

Versión King James

8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

10And the speech pleased the Lord, that Solomon had asked this thing.

11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

13And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.

1 Reyes 3:15-21

Versículos 15–21: Solomon awoke; and, behold, it was a dream. And he came to Jerusalem…

1 Reyes 3:15–21 abre con “And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the…” y llega a “And when I rose in the morning to give my child suck, behold, it was dead: but when I had…” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha 1 Reyes.

Contexto que da vida al pasaje

“And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“Then came there two women, that were harlots, unto the king, and stood before him.” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

1 Reyes 3:15-21

Versión King James

15And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD , and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

16Then came there two women, that were harlots, unto the king, and stood before him.

17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

19And this woman’s child died in the night; because she overlaid it.

20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

1 Reyes 3:22-28

Versículos 22–28: The other woman said, Nay; but the living is my son, and the dead is thy…

1 Reyes 3:22–28 abre con “And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said…” y llega a “And all Israel heard of the judgment which the king had judged; and they feared the king: for…” en su último versículo. Ese recorrido desarrolla Conoce a las personas, el lugar, el llamado y la necesidad pendiente que ponen en marcha 1 Reyes.

Contexto que da vida al pasaje

“And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is…” Nombrar a Nay mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the king said, Bring me a sword. And they brought a sword before the king.” Nombrar a Bring mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 3:22-28

Versión King James

22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

24And the king said, Bring me a sword. And they brought a sword before the king.

25And the king said, Divide the living child in two, and give half to the one, and half to the other.

26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

Detalles que vale la pena notar

28versículos en esta lectura
4movimientos principales
10versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

1 Kings 3:1 comienza con “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of…”

Dónde cambia el capítulo

1 Kings 3:16 forma un giro natural: “Then came there two women, that were harlots, unto the king, and stood before him.”

La nota final

1 Kings 3:28 deja al lector con “And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.”

Un recorrido de palabras por el capítulo

Las palabras king, child, LORD, asked, house, living ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.