El panorama
Deuteronomio 10 abre con “At that time the LORD said unto me, Hew thee two tables of stone like unto the first…”, cambia cerca del versículo 11 con “And the LORD said unto me, Arise, take thy journey before the people, that they may go…” y termina con “Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Deuteronomio · Versión King James · 22Deuteronomio 10:1-8
Versículos 1–8: At that time the LORD said unto me, Hew thee two tables of stone like…
Deuteronomio 10:1–8 abre con “At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come…” y llega a “At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD …” en su último versículo. Ese recorrido desarrolla Deuteronomio 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.” Nombrar a Gudgodah y Jotbath mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 10:1-8
Versión King James1At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
2And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
3And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
4And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
5And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
6And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
7From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
8At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD , to stand before the LORD to minister unto him, and to bless in his name, unto this day.
Deuteronomio 10:9-16
Versículos 9–16: Wherefore Levi hath no part nor inheritance with his brethren; the LORD…
Deuteronomio 10:9–16 abre con “Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance…” y llega a “Circumcise therefore the foreskin of your heart, and be no more stiffnecked.” en su último versículo. Ese recorrido desarrolla Deuteronomio 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“To keep the commandments of the LORD , and his statutes, which I command thee this day for thy good?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Deuteronomio 10:9-16
Versión King James9Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
10And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
11And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
12And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
13To keep the commandments of the LORD , and his statutes, which I command thee this day for thy good?
14Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is.
15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
16Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Deuteronomio 10:17-22
Versículos 17–22: For the LORD your God is God of gods, and Lord of lords, a great God, a…
Deuteronomio 10:17–22 abre con “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible…” y llega a “Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath…” en su último versículo. Ese recorrido desarrolla Deuteronomio 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Deuteronomio 10:17-22
Versión King James17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
19Love ye therefore the stranger: for ye were strangers in the land of Egypt.
20Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
22Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
Detalles que vale la pena notar
La imagen inicial
Deuteronomy 10:1 comienza con “At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.”
Dónde cambia el capítulo
Deuteronomy 10:13 forma un giro natural: “To keep the commandments of the LORD , and his statutes, which I command thee this day for thy good?”
La nota final
Deuteronomy 10:22 deja al lector con “Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.”
Un recorrido de palabras por el capítulo
Las palabras LORD, tables, first, mount, time, fathers ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.