Deuteronomio 9

Deuteronomio 9

El panorama

Deuteronomio 9 abre con “Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations…”, cambia cerca del versículo 15 con “So I turned and came down from the mount, and the mount burned with fire: and the two…” y termina con “Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 29

Deuteronomio 9:1-8

Versículos 1–8: Hear, O Israel: Thou art to pass over Jordan this day, to go in to…

Deuteronomio 9:1–8 abre con “Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and…” y llega a “Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have…” en su último versículo. Ese recorrido desarrolla Deuteronomio 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself…” Nombrar a Hear y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou…” Nombrar a Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 9:1-8

Versión King James

1Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

2A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

3Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

4Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.

5Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

6Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

7Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD .

8Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.

Deuteronomio 9:9-16

Versículos 9–16: When I was gone up into the mount to receive the tables of stone, even…

Deuteronomio 9:9–16 abre con “When I was gone up into the mount to receive the tables of stone, even the tables of the…” y llega a “And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten…” en su último versículo. Ese recorrido desarrolla Deuteronomio 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:” Nombrar a Furthermore mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Deuteronomio 9:9-16

Versión King James

9When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

10And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

11And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.

12And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

13Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

14Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

15So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.

16And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.

Deuteronomio 9:17-24

Versículos 17–24: I took the two tables, and cast them out of my two hands, and brake them…

Deuteronomio 9:17–24 abre con “And I took the two tables, and cast them out of my two hands, and brake them before your eyes.” y llega a “Ye have been rebellious against the LORD from the day that I knew you.” en su último versículo. Ese recorrido desarrolla Deuteronomio 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And I took the two tables, and cast them out of my two hands, and brake them before your eyes.” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small…” Los términos propios de esta línea incluyen dust, small, brook. Su relación con los versículos 20 y 22 permite comprobar su función dentro del pasaje.

Deuteronomio 9:17-24

Versión King James

17And I took the two tables, and cast them out of my two hands, and brake them before your eyes.

18And I fell down before the LORD , as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD , to provoke him to anger.

19For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

20And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

21And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

22And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the LORD to wrath.

23Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

24Ye have been rebellious against the LORD from the day that I knew you.

Deuteronomio 9:25-29

Versículos 25–29: Thus I fell down before the LORD forty days and forty nights, as I fell…

Deuteronomio 9:25–29 abre con “Thus I fell down before the LORD forty days and forty nights, as I fell down at the first…” y llega a “Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and…” en su último versículo. Ese recorrido desarrolla Deuteronomio 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“I prayed therefore unto the LORD , and said, O Lord GOD , destroy not thy people and thine inheritance, which thou…” Nombrar a Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 9:25-29

Versión King James

25Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.

26I prayed therefore unto the LORD , and said, O Lord GOD , destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

27Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

28Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

29Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

Detalles que vale la pena notar

29versículos en esta lectura
4movimientos principales
6versículos con diálogo

La imagen inicial

Deuteronomy 9:1 comienza con “Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,”

Dónde cambia el capítulo

Deuteronomy 9:11 forma un giro natural: “And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.”

La nota final

Deuteronomy 9:29 deja al lector con “Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.”

Un recorrido de palabras por el capítulo

Las palabras LORD, forty, people, land, tables, destroy ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.