Deuteronomio 11

Deuteronomio 11

El panorama

Deuteronomio 11 abre con “Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and…”, cambia cerca del versículo 16 con “Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve…” y termina con “And ye shall observe to do all the statutes and judgments which I set before you this…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 32

Deuteronomio 11:1-8

Versículos 1–8: Therefore thou shalt love the LORD thy God, and keep his charge, and his…

Deuteronomio 11:1–8 abre con “Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his…” y llega a “Therefore shall ye keep all the commandments which I command you this day, that ye may be…” en su último versículo. Ese recorrido desarrolla Deuteronomio 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his…” Nombrar a Egypt y Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And what he did unto you in the wilderness, until ye came into this place;” Los términos propios de esta línea incluyen place, wilderness. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.

“But your eyes have seen all the great acts of the LORD which he did.” Los términos propios de esta línea incluyen acts, eyes, LORD. Su relación con los versículos 6 y 8 permite comprobar su función dentro del pasaje.

Deuteronomio 11:1-8

Versión King James

1Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

2And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

3And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

4And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;

5And what he did unto you in the wilderness, until ye came into this place;

6And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:

7But your eyes have seen all the great acts of the LORD which he did.

8Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;

Deuteronomio 11:9-16

Versículos 9–16: That ye may prolong your days in the land, which the LORD sware unto…

Deuteronomio 11:9–16 abre con “And that ye may prolong your days in the land, which the LORD sware unto your fathers to give…” y llega a “Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other…” en su último versículo. Ese recorrido desarrolla Deuteronomio 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:” Los términos propios de esta línea incluyen land, drinketh, heaven. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 11:9-16

Versión King James

9And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

10For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:

11But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:

12A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.

13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,

14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

Deuteronomio 11:17-24

Versículos 17–24: Then the LORD’s wrath be kindled against you, and he shut up the heaven…

Deuteronomio 11:17–24 abre con “And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no…” y llega a “Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and…” en su último versículo. Ese recorrido desarrolla Deuteronomio 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land…” Los términos propios de esta línea incluyen land, fruit, giveth. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.

“And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Deuteronomio 11:17-24

Versión King James

17And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

18Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

20And thou shalt write them upon the door posts of thine house, and upon thy gates:

21That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.

22For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;

23Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.

24Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

Deuteronomio 11:25-32

Versículos 25–32: There shall no man be able to stand before you: for the LORD your God…

Deuteronomio 11:25–32 abre con “There shall no man be able to stand before you: for the LORD your God shall lay the fear of you…” y llega a “And ye shall observe to do all the statutes and judgments which I set before you this day.” en su último versículo. Ese recorrido desarrolla Deuteronomio 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“A blessing, if ye obey the commandments of the LORD your God, which I command you this day:” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 11:25-32

Versión King James

25There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.

26Behold, I set before you this day a blessing and a curse;

27A blessing, if ye obey the commandments of the LORD your God, which I command you this day:

28And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

29And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

30Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

31For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.

32And ye shall observe to do all the statutes and judgments which I set before you this day.

Detalles que vale la pena notar

32versículos en esta lectura
4movimientos principales
1versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Deuteronomy 11:1 comienza con “Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.”

Dónde cambia el capítulo

Deuteronomy 11:18 forma un giro natural: “Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between…”

La nota final

Deuteronomy 11:32 deja al lector con “And ye shall observe to do all the statutes and judgments which I set before you this day.”

Un recorrido de palabras por el capítulo

Las palabras land, LORD, possess, commandments, command, rain ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.