El panorama
Ezequiel 30 abre con “The word of the LORD came again unto me, saying,”, cambia cerca del versículo 13 con “Thus saith the Lord GOD ; I will also destroy the idols, and I will cause their images…” y termina con “And I will scatter the Egyptians among the nations, and disperse them among the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 26Ezequiel 30:1-7
Versículos 1–7: The word of the LORD came again unto me, saying,
Ezequiel 30:1–7 abre con “The word of the LORD came again unto me, saying,” y llega a “And they shall be desolate in the midst of the countries that are desolate, and her cities shall…” en su último versículo. Ese recorrido desarrolla Ezequiel 30 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The word of the LORD came again unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“Son of man, prophesy and say, Thus saith the Lord GOD ; Howl ye, Woe worth the day!” Nombrar a Howl mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Ezequiel 30:1-7
Versión King James1The word of the LORD came again unto me, saying,
2Son of man, prophesy and say, Thus saith the Lord GOD ; Howl ye, Woe worth the day!
3For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.
4And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.
5Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
6Thus saith the LORD ; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD .
7And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
Ezequiel 30:8-14
Versículos 8–14: They shall know that I am the LORD , when I have set a fire in Egypt…
Ezequiel 30:8–14 abre con “And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her…” y llega a “And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.” en su último versículo. Ese recorrido desarrolla Ezequiel 30 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her helpers shall be destroyed.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the Lord GOD ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of…” Nombrar a Babylon y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 30:8-14
Versión King James8And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her helpers shall be destroyed.
9In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
10Thus saith the Lord GOD ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.
11He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
12And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.
13Thus saith the Lord GOD ; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
14And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
Ezequiel 30:15-21
Versículos 15–21: I will pour my fury upon Sin, the strength of Egypt; and I will cut off…
Ezequiel 30:15–21 abre con “And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” y llega a “Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to…” en su último versículo. Ese recorrido desarrolla Ezequiel 30 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” Nombrar a Egypt y Sin mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 30:15-21
Versión King James15And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
16And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
17The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.
18At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
19Thus will I execute judgments in Egypt: and they shall know that I am the LORD .
20And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,
21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Ezequiel 30:22-26
Versículos 22–26: Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of…
Ezequiel 30:22–26 abre con “Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break…” y llega a “And I will scatter the Egyptians among the nations, and disperse them among the countries; and…” en su último versículo. Ese recorrido desarrolla Ezequiel 30 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And I will scatter the Egyptians among the nations, and will disperse them through the countries.” Nombrar a Egyptians mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 30:22-26
Versión King James22Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
23And I will scatter the Egyptians among the nations, and will disperse them through the countries.
24And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
25But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD , when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
26And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 30:1 comienza con “The word of the LORD came again unto me, saying,”
Dónde cambia el capítulo
Ezekiel 30:20 forma un giro natural: “And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,”
La nota final
Ezekiel 30:26 deja al lector con “And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD .”
Un recorrido de palabras por el capítulo
Las palabras Egypt, LORD, land, sword, fall, hand ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.