Génesis 18

Génesis 18

El panorama

Génesis 18 abre con “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in…”, cambia cerca del versículo 17 con “And the LORD said, Shall I hide from Abraham that thing which I do;” y termina con “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Génesis · Versión King James · 33

Génesis 18:1-7

Versículos 1–7: The LORD appeared unto him in the plains of Mamre: and he sat in the…

Génesis 18:1–7 abre con “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat…” y llega a “And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;” Nombrar a Mamre mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from…” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Génesis 18:1-7

Versión King James

1And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

3And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:

4Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

6And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

7And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

Génesis 18:8-14

Versículos 8–14: He took butter, and milk, and the calf which he had dressed, and set it…

Génesis 18:8–14 abre con “And he took butter, and milk, and the calf which he had dressed, and set it before them; and he…” y llega a “Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under…” Los términos propios de esta línea incluyen butter, calf, dressed. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

Génesis 18:8-14

Versión King James

8And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

9And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

10And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.

12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

13And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

14Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Génesis 18:15-21

Versículos 15–21: Sarah denied, saying, I laughed not; for she was afraid. And he said…

Génesis 18:15–21 abre con “Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst…” y llega a “I will go down now, and see whether they have done altogether according to the cry of it, which…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.” Nombrar a Nay y Sarah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 18:15-21

Versión King James

15Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

16And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17And the LORD said, Shall I hide from Abraham that thing which I do;

18Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

20And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Génesis 18:22-28

Versículos 22–28: The men turned their faces from thence, and went toward Sodom: but…

Génesis 18:22–28 abre con “And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before…” y llega a “Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.” Nombrar a Abraham y Sodom mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Génesis 18:22-28

Versión King James

22And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

23And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:

28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

Génesis 18:29-33

Versículos 29–33: He spake unto him yet again, and said, Peradventure there shall be forty…

Génesis 18:29–33 abre con “And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he…” y llega a “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Génesis 18:29-33

Versión King James

29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.

30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.

32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.

33And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Detalles que vale la pena notar

33versículos en esta lectura
5movimientos principales
17versículos con diálogo
9preguntas en el texto KJV

La imagen inicial

Genesis 18:1 comienza con “And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;”

Dónde cambia el capítulo

Genesis 18:18 forma un giro natural: “Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?”

La nota final

Genesis 18:33 deja al lector con “And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.”

Un recorrido de palabras por el capítulo

Las palabras LORD, Abraham, Sarah, righteous, destroy, Peradventure ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Lectura conjunta de los textos

¿Por qué es condenada Sodoma?

Génesis 19 presenta una multitud que amenaza con violencia sexual a unos huéspedes. El relato más amplio habla de gran maldad y un clamor; Ezequiel añade orgullo, abundancia sin cuidado de los pobres y abominaciones, y Judas señala pecado sexual. Estos testimonios deben leerse juntos, sin reducirlos a un eslogan político.

Genesis 18:20-21 · Genesis 19:1-11 · Ezekiel 16:49-50 · Jude 7