Génesis 17

Génesis 17

El panorama

Génesis 17 abre con “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto…”, cambia cerca del versículo 14 con “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that…” y termina con “And all the men of his house, born in the house, and bought with money of the stranger…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Génesis · Versión King James · 27

Génesis 17:1-7

Versículos 1–7: When Abram was ninety years old and nine, the LORD appeared to Abram…

Génesis 17:1–7 abre con “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I…” y llega a “And I will establish my covenant between me and thee and thy seed after thee in their…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God…” El número nine hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And I will make my covenant between me and thee, and will multiply thee exceedingly.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Génesis 17:1-7

Versión King James

1And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

2And I will make my covenant between me and thee, and will multiply thee exceedingly.

3And Abram fell on his face: and God talked with him, saying,

4As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

6And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Génesis 17:8-14

Versículos 8–14: I will give unto thee, and to thy seed after thee, the land wherein thou…

Génesis 17:8–14 abre con “And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all…” y llega a “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan…” Nombrar a Canaan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Génesis 17:8-14

Versión King James

8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

9And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

10This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

11And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

12And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

13He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Génesis 17:15-21

Versículos 15–21: God said unto Abraham, As for Sarai thy wife, thou shalt not call her…

Génesis 17:15–21 abre con “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah…” y llega a “But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Génesis 17:15-21

Versión King James

15And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

16And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

18And Abraham said unto God, O that Ishmael might live before thee!

19And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

20And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

Génesis 17:22-27

Versículos 22–27: He left off talking with him, and God went up from Abraham.

Génesis 17:22–27 abre con “And he left off talking with him, and God went up from Abraham.” y llega a “And all the men of his house, born in the house, and bought with money of the stranger, were…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.

Contexto que da vida al pasaje

“And he left off talking with him, and God went up from Abraham.” Nombrar a Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 17:22-27

Versión King James

22And he left off talking with him, and God went up from Abraham.

23And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

24And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

25And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.

26In the selfsame day was Abraham circumcised, and Ishmael his son.

27And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.

Detalles que vale la pena notar

27versículos en esta lectura
4movimientos principales
8versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Genesis 17:1 comienza con “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.”

Dónde cambia el capítulo

Genesis 17:17 forma un giro natural: “Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is…”

La nota final

Genesis 17:27 deja al lector con “And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.”

Un recorrido de palabras por el capítulo

Las palabras covenant, Abraham, circumcised, seed, flesh, house ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.